Fiction and Viktor Frankl, by Eric Witchey

Label_Developed(image source: Alan M. Clark, cover artist)

Fiction and Viktor Frankl, by Eric Witchey

In my small way, I try to continually expand my awareness of the experiences of others. I do this because I’m curious by nature and because to do so improves my ability to tell a story. Because I have been working on a fantasy story to support the marketing efforts of Dungeon Solitaire, I found myself researching death rites and rituals from various parts of the world. I also decided to reread Viktor E. Frankl’s Man’s Search for Meaning.

For any human being capable of compassion, reading Viktor Frankl is always a heady experience. However, my immersion in death rites and rituals somehow brought me to a moment where I was struck by how fully universal to the human experience his accounts of life and core integrity are. Perhaps I should have felt this before, and I certainly understood it before, but this time it hit me more deeply in both the heart and mind.

In my travels in the writing life, I have met some pretty rabid Zionists, a few really terrifying Palestinian poets, escaped hostages from the Palestinian hostage crisis, survivors of Guatemalan genocide, Serbs, Iranian ex-pats, righteous American ex-pats, escaped cold war Ukrainians, Holocaust survivors, Turkish intellectual Muslims, a Greek freedom fighter (against the Germans and carrying huge hatred of all Germans and Turks), a Catholic monk who fought on the German side in WWI and the American side in WWII, and all manner of extreme Christians who, more than the others, scared the hell out of me personally. That last one included a mercenary I met on his way to South Africa to fight for the Christian white-right to bring Apartheid back. I won’t add more to this list. It’s already long enough to make my point.

During my interactions with various people who held aggressive/defensive positions that made me nervous, I have tried to keep my fear in check and truly listen to their (sometimes insane and irrational) personal positions in order to seek some understanding of what motivates actions I cannot understand from the context of my white-boy, Midwestern, multi-religion upbringing.

Those extreme souls I met who had a sense of history, even if only from their own agenda-driven point of view or other-interpreted oral traditions, had one thing in common. They deeply felt, and were sometimes motivated solely by, their fear for their families and their futures. Often, that fear was grounded in their sense of history, and their sense of history was based entirely on which side of the experiences they were on.

Here’s an example. I was in a village in central Mexico, and the man I was staying with casually described how he really liked the new mayor because she was not corrupt. I asked how he knew she was not corrupt, and he said, “Because the cartel has tried to kill her twice.”

Well, that caught my attention.

I asked about the cartel and whether we were safe. He laughed and told me that of course we were safe. He said, “If you were in one of your cities, there would places you knew not to go at night, right?” I nodded. “Us, too,” he said. “We just don’t go to the wrong places at the wrong times.”

The casual conversation moved on, and he eventually described to me how the cartels weren’t really a problem to the people of the village. From his perspective, the American gun dealers were the real problem.

I kept listening. He kept talking. From his perspective, the cartels were like the weather, but the Americans sold death. From his perspective, the cartels were God-fearing people doing the best they could in terrible economic circumstances. They brought products in from the South, moved the products through the area, and passed them on across the border to the North. However, it was the Godless, money-hungry Americans who created the market for the drugs and who fueled the destruction of families by selling guns to both the government and the cartels.

The above is a very short description of an off-and-on conversation that went on for more than a week, but I hope you get the idea. Everything he said was true for him and his family in their lives in their world.

The flip-side of that story is also equally true. The DEA agent I met in Pima, Arizona who had lost two members of her family, one to addiction and one to gunfire, hated the Mexican government and the Mexican people for allowing the cartels, for trafficking across the border, and for making poison available on the streets in a way that killed her brother. She believed that the Pope at that time supported the trafficking and that Catholic confession was part of the reason the smugglers could do what they did without remorse. She was also correct from within her context.

Both people were deeply moved because of their connection to family history, family safety, and possible futures. Both essentially hated the other for what they considered to be good reasons. Both supported their positions from a combination of personal experience, family history, speculation, and verifiable fact.

An aside: Personally, the more I learned about the illegal gun trade and the multi-billion dollar flow of firearms from the U.S. to Mexico, the more disgusted I got with the whole situation. So, I wrote a story, “The Tequila Volcano.” It appeared in a literary journal last year, Timberline Review. It’s very short, and I recommend both the story and the journal.

When Viktor Frankl described both the deterioration of prisoners, whom one would expect to be supportive of one another, into brutal behavior toward one another and concentration camp guards, whom one would expect to be brutal but a few of whom engaged in acts of compassion and kindness, I was struck once more with the sad truth that no group has a lock on reality.

No person or group is entitled to perfect righteousness.

Frankl broke both the prisoners and the guards of the concentration camps into two essential groups: those who have core decency and those who do not. Neither guards nor prisoners were a homogenous front of virtue or brutality.

My life has exposed me to people from many traditions, to multiple holy texts, to people who have survived race and religion-motivated traumas, and to amazing acts of kindness and human decency from all regions, races, and holy traditions.

I do my very best to support the growth of the human heart. I do my best to find the commonality of experience and to avoid becoming bogged down in the destructive, isolating interpretations of ideology that are often used to fuel fear and justify destructive behavior. I cannot ever truly understand the devastation that is part of some family histories and historical identities. I can only do my best to dampen and block the perpetuation of fear and hatred in all its forms. I hope that my fiction explores mutual understanding, expands the development of compassion, and creates some sense of common ground in the human condition.

I believe that stories can help to heal the world. They lead the way to new thoughts, to expanded awareness, to a smaller sense of “I” and a greater sense of “we.”

So, I tell another story.

Interview Series: Interview with author Mary E. Lowd

By Cynthia Ray

The creative process has always fascinated me, and especially how it works for individual artists and writers.  I’ll be delving into this in a series of interviews with authors near and far.   In the first of this series, we meet Mary E. Lowd.  I met Mary in a writing group in Oregon, and I was immediately drawn to her quirky humor, and her warm, insightful stories.   She’s had three novels and more than eighty short stories published so far. Her fiction has won an Ursa Major Award and two Cóyotl Awards. Meanwhile, she’s collected a husband, daughter, son, bevy of cats and dogs, and the occasional fish.

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Mary, what can you tell us about your work, and yourself as an author?
I write science-fiction and furry fiction.  That means spaceships and talking animals.  I have been known to write the occasional piece of contemporary science-fiction, and some of the animals I write about can’t talk.  But mostly, I like to write stories that have spaceships and talking animals.  So, it should come as no surprise that the novel series I’ve been working on for the last decade is called Otters In Space.

I self-published the first Otters In Space novel in 2010.  Then I discovered the furry fandom, and I spent the next year tirelessly trying to sell my self-published novel to an actual furry publisher.  In 2012, Otters In Space was re-released by FurPlanet, and I could not have been prouder of that swirly emblem with two paw-prints emblazoned on the back cover of my book, pronouncing it a FurPlanet book.  Since then, I’ve had two more novels published by FurPlanet, a collection of short stories, and I’ve become the editor for their annual anthology ROAR.  The third Otters In Space novel is in the final editing phases now and will hopefully come out later this year or early next year.

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That’s good to hear.  I’ve been waiting for that book to come out.  It’s themes are very relevant to the environment that we find ourselves in today.  So, why do you write?
I write because I have to.  It’s what I’ve been doing my whole life.  Even before I could read, my mom encouraged me to tell stories, and she’d write them down for me.  Two of my earliest works were “Sally Cat and the Six Magic Balls” and “Salamander.”  One was a fantasy story about a cat (so, the kind of thing that I still write) and the other was a personal narrative of the day that I caught a salamander.

Once I could actually write the words down myself, writing became my escape.  Why would you spend a day in middle school when you could use the notebook paper in front of you to escape to the Serengeti where a poodle is trying to steal the throne from a blind lion?  (I believe that story was heavily influenced by Gary Larson’s The Far Side.)  I spent most of middle school surrounded by the cheerful woodland creatures of Great Oak Abbey, a place which bore a striking resemblance to Brian Jacques’ Redwall Abbey.  Then after reading C.J. Cherryh’s The Pride of Chanur, I moved to outer space with a crew of tiger-like aliens and spent all of high school on their spaceship with them.

These days, why would I live in a country that failed to elect its first woman president this fall when I could instead hang out in deep space with all kinds of animal-like aliens?  At this point, I’ve spent so much of my life writing that I get twitchy if I go very long without doing it.  Writing is something that I have to do, so I may as well make use of it.

I like your idea of hanging out in deep space.  I’ve heard they have a woman president on Mars.  But seriously, what does Creative Process mean to you?  What is yours?
There are a lot of ways to go about writing, and a strategy that works for you at one time may be a complete dead-end later.  So, I guess I believe that creative processes are always evolving.  As such, I’ll tell you about a strategy that’s worked out really well for me this year.

Last summer, I’d been stuck trying to finish Otters In Space 3 for so long — tying up loose threads and managing continuity with three previously published novels in the same world — that I was sick to death of writing a long work.  I wanted the freedom of writing something much shorter.  So I started playing something I call The Flash Fiction Game.

I got three decks of cards — two story-telling decks from a toy store (one fairy tale themed, the other robot themed) and a deck of animal guide cards.  In the morning, I’d draw a card from each deck, and by the end of the day, I had to finish a complete piece of flash fiction inspired by those three cards.  Animal + robot element + fairy tale element added up to furry space opera for me, so I wrote several dozen pieces of flash fiction set in my Crossroads Station universe by the end of the fall.  Some days, the cards clicked with each other, and it was easy.  Other days, I’d stare at those cards at a complete loss, and every word was a struggle.  But I’d still finish something resembling a complete piece of flash fiction, and finishing a complete story is a huge rush.

So, overall, I ended up with a bunch of stories — some mediocre, but some surprisingly excellent (five of them have been accepted by Daily Science Fiction) — and a huge boost to my confidence.  If you find yourself feeling lost or stuck, it’s a strategy I’d highly recommend giving a try.  Though, it won’t work for everybody.  That’s the thing about creative processes — they’re unique to each person, and even for a single person they’re always evolving.

Yes, the process is unique for each person; thats what makes it so interesting, but there are similarities, aren’t there?   Let me ask you another question.  What is the hardest thing you have worked through?
I nearly died when my daughter was born — if I’d lived in Jane Austen times, I’m sure I would have.  The recovery was brutal — both physically for myself and emotionally for my family, as my husband was deeply scarred by almost losing me.  Human reproduction is a cruel joke.  Of course, I’ve used those feelings to inspire stories.  One of my most successful stories — “Foreknowledge” (http://www.apex-magazine.com/foreknowledge/) — remixed many of my actual feelings into a fictional scenario.  It’s the story I’ve been most often told is my best; it also makes a lot of people cry.  I couldn’t have given it the same immediacy and power without mining my own experiences for kernels of truth.

Thank you for sharing that experience.  What a positive way to work through it.  What is the most revealing thing you have learned about yourself by writing?

I’m a cat who wishes she were a dog.  Or an otter.  I actually didn’t realize this directly from my writing; although, it was right there on the page, staring at me.  Even so, it took a fan coming up to me at a furry convention and telling me that he loved my novel because he’s a cat who wishes he were an otter too.  The main character in each of my novels so far is a cat who wishes she were a dog or otter.  If you don’t speak the language of animal archetypes, this means that I’m particular and persnickety, but I aspire to be care-free and fun-loving.  Though, I think it’s much more elegant and carries far greater nuance in the language of furries:  I’m a cat who wishes she were a dog.

And finally, if you were going to tell aspiring authors one thing, what would it be?
It will be hard.  It will get easier.   Write about animals — they’re fun to write, and people like to read about them.

Learn more at www.marylowd.com, or read much of her short fiction at www.deepskyanchor.com.

https://www.amazon.com/Otters-In-Space-Search-Havana/dp/1614500436
https://www.amazon.com/Otters-Space-Jupiter-Deadly-Volume/dp/1614501181
https://www.amazon.com/Dogs-World-Mary-E-Lowd/dp/1614502374
https://www.amazon.com/Necromouser-Other-Magical-Cats/dp/1614502838/

 

 

 

 

 

Our Stories Can Save Us, by Eric Witchey

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Our Stories Can Save Us, by Eric Witchey

Human survival depends on how we manage our relationship with four, fundamental variables. The variables aren’t really in dispute, but the amount of time we have in which to change our relationship to them is. Simply put, the four variables are as follows:

  1. We live in a fragile, closed system, a little blue marble called Earth.
  2. Earth has finite resources: biodiversity, air, water, minerals, fossil fuels, etc.
  3. We have unchecked population growth.
  4. We rely on growth-based economies.

Yes, yes… I know. Solar radiation enters the system. There’s some hope there. However, we aren’t making new materials. We aren’t adding iron ore to our planet. We aren’t increasing the amount of natural gas and oil in the ground. We aren’t somehow magically manufacturing more water to add to the poisoned water and water ecosystems in a way that will fundamentally change the direction of the deterioration arrow.

The four variables stand, but we argue endlessly about what we should do to lengthen the time we have before those four variables result in an extinction level crash.

Note that I say extinction level crash and not the end of the world. As my astute Physicist brother once told me, “Human beings aren’t going to end the world. We will only end ourselves. The planet was here long before we were, and it will be here long after we are gone.”

And now you’re wondering how the four variables relate to writing.

Well, it’s like this. Telling stories is an ancient tradition that goes all the way back to the beginnings of language use. We erect monkeys have always told stories. We tell them to ourselves to justify stealing bananas from one another. We tell them to our friends and family to create bonding in social systems. We tell them to one another to make sure mistakes aren’t repeated and to ensure that our tribe thrives. One of the most common themes in the stories we have told throughout time is the theme of our village being better than their village. Every hero has a nemesis.

Want to see that theme playing out in a modern social context in America? Go to any Friday or Saturday night high school football game in the country. Observe the cheering, the colors, and the parking lot fights.

Harmless, right? Maybe. The value of team sports debate isn’t what this little blog is about. The point is that the “us vs. them” story is there to see. You can even observe the symbolic battle over land resources playing out on the field.

Don’t get me wrong, here. I love a good game. That’s really not the point. The purpose and value of story is the point.

Story telling is the easiest thing we do. It is also the most complex thing we do as human beings. Putting together a solid narrative, especially on paper, has more in common with interacting wave forms on the surface of the Pacific Ocean than it does with the linear, deceptive advice given to creative writing students. We put the little black squiggles in a row, and that creates an illusion of linear activity; however, the squiggles are just the medium of transfer for the story. The story in one mind is transferred through the little black squiggles into the mind of another person. Minds, unfortunately, are not so linear. They are messy places. They are endless impulses layered and ever changing, arranging, and rearranging into patterns that somehow magically become mind—thought, personality, memory, dreams, hopes, beliefs, learning, and maybe even soul.

Okay, I’m not all that sure about the last one. I have some opinions on what soul is, but I won’t go there in this blog entry. Maybe another time.

Story is, however, the human mind generating a dream-like experience based on sensory input. No two people read the same story quite the same way. No two people write a story quite the same way. Let’s just set aside the fact that no two people have the same life experiences. That, by itself, is enough to prove the last point. However, the endless shifts in levels of neurotransmitters, the organization of dendritic networks, the infinitesimal distances between axons and dendrites, the hormonal and electrical potentials, and the endless layering of all of these things and many more means that it is impossible for each of us to experience what any other person is experiencing when we hear or read a story.

Yes, we all tell stories. We all know that stories are essential to our survival. We all know that we are alive today because someone, somewhere way back in the dim past figured out how to tell a story that included the idea that a sharp stick held at the dull end can keep you alive a little longer than no stick at all.

We told stories to keep our families alive. We told stories to keep our tribes alive. We told stories to make sure everyone in our tribe knew how to behave to ensure that we would thrive. We told stories to explain things that made us uncomfortable because worrying too much about the bright lights in the sky meant we weren’t planting and reaping and breeding. We told stories to make sure that members of our tribe didn’t kill other members of our tribe, but it was totally okay to kill members of any other tribe trying to kill our mammoths.

These stories are part of who we are. They must change if we want to survive.

Every person on Earth lives in a closed system with finite resources, unchecked population growth, and growth-based economies. Any decision, personal or political, that does not mitigate or eliminate one or more of those four variables is a tacit agreement to genocide.

Sadly, we still tell ourselves stories that reinforce tribal behaviors like breeding means healthy tribes, acquisition of resources means more for us, control of territory means we are strong, and us vs. them.

Yet, as there has always been, there is some hope because of story tellers, shamans of the written word, wizards of the wave form and the mind.

If a corporation, government, or individual is telling a story that supports the use of growth-based economy in an ever-shrinking world, they are telling a story that asks millions of people to sacrifice their futures for short-term profit. If any organization tells a tale of policy that will increase population growth without providing compensating increases in resources for the new human beings, they are telling a tale of death for others. If we see a story on the news or on our feeds and it talks of the terrible crimes of protestors attempting to stop pollution, then we are seeing mercenary story-tellers attempt to shorten the time of humanity on this little rock.

For those of us who tell stories for entertainment and edification, fiction writers, we have an obligation to create stories that become viral in a way that suggests new modes of survival.

Heroism has at times been described as the successful search for the grail, and the grail has always been associated with healing and abundance. The stories of today, no less than the stick-holding stories of ten thousand years ago, are about creating visions for survival of the tribe. The only real difference is that the tribe is larger and more complex than it has ever been. We are one tribe that spans the entire Earth.

Story telling and story receiving are more complex than the interaction of wave forms on the surface of the Pacific Ocean. However, human beings have always been built to do this amazing thing—to share tales that will help us all survive. Those of us who tell the tales must step up and tell the stories that lead the imaginations of the members of our tribe to an understanding that holding the blunt end of the new pointy stick means having the ability to embrace people who don’t, and physiologically should never be expected to, think the way we do. We must tell the tales that show that every drop of water on this planet is sacred, that every hole we dig hurts us, that every child we force into the world must be fed, and that taking in order to have more means hurting people who will, by direct causal effect, have less.

Look carefully at every story produced and presented. Find the four variables in each tale. Does that story help slow population growth? Does that story reduce our dependence on the market growth that drives economies? Does that story slow the rate of use of nonrenewable resources? Does that story open the world to distant horizons so that our system, and the minds within it, are no longer closed?

-End-

Finding Pine Martens, by Eric Witchey

Which way is up, says the pine marten

Finding Pine Martens, by Eric Witchey

 

This is text. As writers, we manipulate text. We fiddle it. We rearrange it. We edit it. We proofread it. We test it and rearrange it again. We do this until we believe that the text matches the story living in our hearts and minds.

While engaged in this nearly obsessive focus on forcing the text to match up with the story, we sometimes forget why we engage in this insane effort to make the little black squiggles on a contrasting background line up in pleasing orders.

We do it to cause an expansive, revelatory emotional experience in the mind and heart of the reader.

Consequently, I think of myself as a reader advocate. I am not a writer advocate, nor am I an agent advocate, an editor advocate, a market advocate, a sell it to New York advocate, or a hit the Amazon number one slot in my sub-subgenre advocate.

As a reader advocate, I don’t give a rat’s ass if the story matches my vision. I only care whether the story causes the reader to have a vision and an experience that is emotionally powerful and satisfying to them—to that individual reader—to each individual reader.

As a writer and human being, that means that I am willing to give up my vision if I can see a path through the story that will give the reader a better experience. It means that sometimes the patterns of text that interact to allow the reader’s possible extracted or projected meanings can be manipulated in ways that allow the reader to experience something I did not plan but that I can bring to light.

It’s like the moment when we are looking for an eagle high in the canopy of the Northwest rain forest. We peer upward into the tangled canopy and only see the crossing of the branches, the fluttering of leaves, the intermittent release of rays of sunlight through the foliage… Then, as if the entire moment were structured to give us the gift of a vision, our minds resolve a pattern—the voracious elfin face of a pine marten peering down at us from the crook between two branches. Certainly, we weren’t looking for a pine marten. In fact, we hadn’t considered at all that we might see a pine marten because they are so rare and so elusive. However, that moment sweeps away all thought of an eagle because the weasel-cat-squirrel face of the pine marten is so much more immediately interesting and exciting.

Working with the patterns of text and the minds of readers who will interpret those patterns requires more than an understanding of grammar, punctuation, and the linear events of the story we plan to tell. It requires the mental agility to know when the patterns that we are creating can suddenly reveal a pine marten instead of the eagle we planned on. It requires a willingness to look at what is possible and release what is intended. It also requires the ability to reinterpret all of what has been done in favor of new, richer possibilities.

When I was in grade school, I became angry at a girl who often wore dirty clothes to school. She smelled funny. She always seemed dull and stupid. I tried to tell my father how stupid she was and how wrong it was for her to be in my class. My father became quite angry. He took me by the shoulders, knelt, made direct eye contact, and almost whispered these words: “Eric, righteousness is a crutch you use to avoid understanding.”

All thanks to my father for that moment of insight and understanding. My father was a reader advocate. No. Not quite. He wasn’t a writer, but he was a perceiver advocate. He wanted me to see more complex patterns of truth than my imposed judgments and expectations allowed. He wanted me to see facets and reflections and possibilities instead of falling back on small-minded, rigid patterns of righteousness. He was a good man, my father.

I did not understand that I had been looking for an eagle instead of seeing that the girl was a pine marten. I did not understand that she was from a very poor family—poor because their father had been taken from the family livelihood in the steel mill and then from the family by cancer, poor because they had lost their health insurance, because the widowed mother was very sick with what we all now think of as trauma-induced depression. I didn’t understand that the girl’s uncle had come to live with and help them and liked to have his niece sit on his lap a little too much. I didn’t understand that the only clothes the girl had were from their church charity bins. I didn’t want to understand. I wanted the world to fit my desires, expectations, and ideals. More than that, I wanted the girl to be lower in some way than me.

She was certainly not an eagle. Yet, she was the pine marten.

By releasing my righteousness, my desire to have her conform to my desire for simple, easily understood and imposed hierarchy and correctness, I came to understand the much more complex, more powerful story of her family and its universal connection to the struggle of all families.

Our stories are often like that. In our minds, our stories are clean and simple. We fiddle the text. We fix the text in an endless effort to get them to conform to our expectations, our sense of how they should be—of how they must be if we want to sell them. However, when we release our sense of what the story should be, we discover that what could be is much more wonderful and powerful.

Every story is a long line of little black squiggles in a row. That’s all it is. We, as creators, fiddle and fix and rearrange the squiggles. We, as human beings, can sometimes release our righteousness and step back and see what is possible. Sometimes, just every so often, we can stop looking for the eagle just long enough to see the pine marten and realize that our simplistic sense of what should be is the righteous crutch we use to avoid understanding the possible—the deeper, richer, more powerful truths that our readers could pull from our text, could find in our patterns, or could bring from their experiences and project into our words.

End

Let The Light Shine Through

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Let The Light Shine Through by Cheryl Owen-Wilson

Throughout history story has spoken. From papyrus pages, to the blue light of the electronic devices of today, story speaks.   And it speaks in many voices.

First there is the actual story. It’s spoken through the words woven together by the author. It will have a protagonist, an antagonist and hopefully an interesting plot.

The second story is spoken within the recesses of the readers mind. It speaks through the many filters of the reader’s own life experiences.

The third story remains silent, waiting for the reader to understand its language. It is the hidden voice, the underlying message, the writer intended the reader to receive beyond the story itself.

In my vision of these three scenarios I first see words dancing on a page. They line up perfectly to create the original story. But as they enter the readers mind, they rearrange and become filtered through that reader’s knowledge creating the second story. I visualize the final story as a bright light shining through each blank space on the page. This bright light is the underlying message the author hoped to convey to his reader.

A very simply analogy for this would be the story most every child has heard “The Boy Who Cried Wolf”. The light shining through this story is quite simple. Don’t lie.

What is the bright light shining through your story?

The words written above were to serve as my very simple blog for today. However, I felt compelled to add the following.

Today, many of my writing friends are struggling with creative paralysis.   Said paralysis is due to the aftermath of our Presidential Election of last week. I was also paralyzed for several days. So, I will address this strictly from my perspective.

I had a very visceral reaction to the headline in my local paper on November 9th. I knew when I went to sleep the night before, what the outcome would be. I did not anticipate my severe reaction upon seeing it in huge black lettering splashed across the front page. Such is the power of the written word. I’m not going to go into the “whys” of my reaction. But I do feel my journey to understanding and ultimately breaking through my paralysis bares relevance in regards to having an artistic block of any kind.

After my initial reaction to the newspaper, I attempted to plug ahead. I tried placing words on the page for my current work in progress. But the voices in my head, my muses, my friends, would not speak to me about my WIP. No, they were a mess, confused, angry and yes very depressed. I tried silence them, but they wouldn’t listen. So I sat down and listened to them. They had a lot to say. Then I did what I always do. I wrote what they had to say. What came of it was this poem. Not a great poem, but I hope my message does shine brightly through the words.

I Believe

I believe in equal pay, for an equal workday.

I believe in a woman’s right to choose. It is her body. It is her views.

I believe no one should dictate whom you can, and cannot choose as your life partner. With love there is no compromise, no barter.

I believe Mother Earth needs more tender loving care. Climate change is here. Just look. It is all around us. It is everywhere.

I believe the seeds of hate are sown through fear, and some wield it like a victory spear.

Above all I believe in the innate goodness I see shining from every face. Regardless of its color or its race.

Finally, I believe, it is what we believe that shines through between the blank spaces in our stories.

Once my voices felt heard, they settled back into the rhythm of my current WIP. However, when I started placing words to page, I realized I had a new, hyper sense of being. I recognized my antagonist had become darker, and my protagonist more determined in her quest. My plot had grown more complex and strewn with innumerable obstacles. When I began, I had a vague sense of a positive resolution in my story. While that hasn’t changed, I now know it will be quite a long road before the final victory.

Then there is the flip side of my creative mind. It is my painting world. I can’t wait to start placing color, much color.   You might even say a rainbow of color over large patches of red.

Yes we artists speak in many ways. We have many voices.

What is the first thing a civilization saves when it is threatened? It saves the writings and art created by that civilization, because it is the only way to record for all eternity the diversity of so many.

So dear friends if you’ve found yourself, if not blocked, at least at odds with your current environment, I encourage you to write. I encourage you to paint, draw, and create. Let your voices be heard, let the light shine through speaking loudly.

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“Story Time” Original Art by Cheryl Owen-Wilson

Is a Sentence a Story?

Is a Sentence a Story?
By Cynthia Ray

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It is said that Hemingway once wrote a story in just six words (“For sale: baby shoes, never worn.”) and called it his best work.

There are contests and websites dedicated to the one sentence “story”. Is one sentence a story? A haiku perhaps, an engaging thought or intriguing question, but is it a bona-fide story?

There are anthologies of 55 word stories, and books of 500-word fiction. They are interesting, artistic and sometimes haunting and beautiful, but when I  settle in on a rainy Saturday afternoon with a good book, I turn to longer, in depth, even rambling books, trilogies and Russian novels.

Is the one sentence story a sign that our attention span as readers has shortened, or have we simply added and expanded to the craft, playing with words in new and fun ways?

In my writing group, I got feedback on the length of my stories, and it reminded me of the fable of the three bears. Some were toooo long, some were tooooo short, and a few were just right, and it made me ask, “Is there a perfect length for a story?”

Some short stories were perfect in their 500-word essence. Others required 10,000 words just to get started. It made me think of the creative process; when I start a story, I don’t know how long it will be. I’ve started out to write a novel and ended up with a 3000-word short story, and I’ve started with a short story that turned into a much longer project.

In the end, word count is just another aspect of story telling, to be considered along with tone, theme, conflict, plot, characters and everything else. It is not that important to focus on, except when we don’t get it right. A story that is too long or short can leave your reader feeling bored, or unsatisfied, without knowing why.

As Neil Gaman said:

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Is Writing Fun?

By Elizabeth Engstrom

Is Writing Fun?

Well, yes. And no.

Writing is fun when I’m engaged in a project that I’m excited about, when the words flow, the characters come alive, I have time and solitude in which to immerse, and the muse and I are aligned as one.

Writing is not fun when there are too many distractions, when the plot holes develop, when I’m tired and the words are stuck like molasses in my psyche, when I feel like everything worthwhile has already been written, when I feel like a fraud and/or incompetent, and when I feel all that pressure to compete in the marketplace.

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On a panel last April I was asked: “Will you ever retire from writing?” I’m sorry I gave the answer I did. I cited Chuck Barris of “Gong Show” fame, who said that when he quit the show he was going to move to the south of France and write books nobody would read.  That sounded glorious to me at the time, as I was struggling with editors, publishers, agents, marketing, and trying to write all at the same time. But I didn’t speak very eloquently about why that quote stuck with me.

What I should have said is: Do retired tennis players still play tennis?

Today I have fifteen books in print and am nearing the end of my writing career. I have the luxury of not worrying about much on a professional level. I write what I write. I abandon projects with abandon. I don’t cater to deadlines or others’ expectations. I don’t read my reviews (never have), and I don’t care what other people think of me or my work.

But it hasn’t always been this way. For decades, I struggled in the industry like everybody else.

Today, writing is fun for me. I’m working on a project now that makes me laugh out loud when I write, and at the end of the day I am wrung out and can’t wait to get back to it again tomorrow. There is no bleeding into the keyboard. There is no howling angst. I am not pouring my heart and soul into this work, I am playing, joyfully, with the talent I have been given, and I love it.

Will this project be successful? It already is.

So. What about you? Is writing fun?