Surprise and The Ah-Ha Moment

Surprise and The Ah-Ha Moment

Eric Witchey

An article I once read described one of the major categories of procrastination as “threshold procrastination.” Translating that concept into writer speak, a writer has to have a deadline and get close enough to it that adrenaline (fear) drives them beyond a certain threshold before they can perform. Since I juggle multiple kinds of writing, one way or another I’m pretty much always near or on the wrong side of one deadline or another. Worrying is a state of being. Adrenaline is a pain in the ass. Still, it works for me.

However, another experience I suspect is closely related is the clarity that comes from sudden, short-term notice of a new project.

A long time ago, I had a great uncle who was known to be “a little psychic.” The family stories I heard about him had me curious as hell. He was old when I was 16, but he still worked at his tool and die company in Wauconda, Ill. My mother had taken me to dinner at his house. Another relative, a sort of uncle from that same generation, was an administrator at a hospital in Chicago. Keep in mind that his was in the early 70s, and miniaturization in medical equipment was happening in real time. Personal computers were about to be invented for the first time. Phones still lived on little tables in hallways.

Uncle Red, the administrator, had been helping out at Uncle George’s house while his wife and George’s wife, Ruth, fixed a pot roast. Red had been mowing the lawn in a small orchard behind the house. The little riding lawn tractor hit a rabbit rut and jarred him pretty hard. A while later, he realized he had lost a hearing aid out in the lawn somewhere.

It wouldn’t be a big deal now. You’d just order a new one on the internet, take it to a tech for tuning, and Bob’s your uncle. Except Red and George were my uncles, and Red had a miniaturized prototype hearing aid that was worth 10k in 1974 dollars.

We, meaning myself, my Mom, Red, Ruth, and Red’s wife, whose name I can’t remember but who may have been Betty and will be so named hereinafter, spent over an hour on hands and knees searching the orchard for that irreplaceable hearing aid.

We didn’t find it.

Ruth decided we should all clean up for dinner. She said, and I will never forget how strange it sounded to me at the time, “When George gets home, I’ll ask him to find it.”

To my surprise, everyone seemed just fine with that.

Maybe a half hour later, George did come home. Ruth met him at the door. Here’s another bit of nostalgia for folks my age. Back then, there were still “business men” who carried umbrellas, wore long coats, and sported actual fedoras. They were a dying breed, but George was one of them. To make what seems now to be both cliché and a perpetuation of patriarchy worse, Ruth took his hat, his coat, and his bumbershoot. Then, she kissed him on the cheek, got right in his face, locked eyes, and said, “Red lost his hearing aid out back. Can you find it?”

George reared back a bit in surprise, but he recovered quickly, glanced at the back of the house, paused like a man trying to peer through fog, then replied, “Yes.”

Okay, this sounds nuts, but I swear this is exactly what happened.

George then walked through the house, into the back yard, into the orchard. A few minutes later—very few minutes later—he came back in and handed Uncle Red the hearing aid.

All the adults present thanked him. Otherwise, they treated it like the most normal thing in the world. Dinner was served. We are talking left hand in the lap formal family protestant-folks dinner, too. Afterward, Mom, Ruth, and Betty “cleaned up.” Red left to do some hospital thing he had to do, and I found myself alone with George in, and I kid you not, “the library.” And yes, the library was actually what you are imagining. It was a personal library. The walls were books. The furniture was leather. The liquor cabinet wasn’t inside a globe of the ancient world, but such a thing would have been quite happy in that room.

So, young upstart me is sitting there with the scotch-in-hand spooky uncle trying to figure out how to ask him about what happened, and he up and says, “I have to be surprised.”

I say, “If you can do that, you could make a lot of money.”

He chuckles and sips scotch.

“Can you do that any time you want?”

Again, he says, “I have to be surprised.”

“Can you bend spoons?” It was a thing then.

He says, “Ruth knows me. She knows I can’t think about it or it doesn’t work. She surprised me with the question. I saw the spot in the yard.”

Now, I did ask him a lot of other stupid 16 year-old questions. He was kind. He was patient. He answered them all. None of the answers fit my worldview, so I left that experience pretty sure it had been an elaborate conspiracy among relatives I barely knew to convince the kid of secret powers.

Except it never came up again. I wasn’t the butt of any jokes. There was no follow-through—no payoff. Nothing.

Years went by. I went to college. I went to grad school. I went to life. Other strange things happened here and there, but I let it all slide over me. It’s all good. Right?

Except that sometimes I’m reminded of that dinner party and the hearing aide in the strangest ways.

As always, I seek patterns in the creation of story. I seek patterns in the stories and in the process of creating them. I look for ways to describe the patterns of process and form so that other people can shorten their learning curves, reduce the amount of personal trial and error. I’ve had some success serving the writing the community in this way. Most of the time, that involves rigorous application of experimentation and application of linguistic knowledge and personal experience.

Then, I’m surprised.

Lately, I’ve been trying to figure out how to further shorten the development curve for writers who are struggling to put scenes together. The dramatic scene is, after all, the building block of all stories. I won’t explain that here. I’ll just say that building a solid, functional scene requires the writer to keep a lot of balls in the air. Normally, I teach people how many balls, the patterns in the air, the colors of the balls, and how to add a running chainsaw.

Okay, metaphorically speaking.

This week, Willamette Writers emailed me and asked me if I could take on a presentation slot in their calendar next week. The original speaker couldn’t make it. I said yes. I hung up the phone–the cell phone. With perfect clarity, I suddenly saw the path to the result I wanted.

An Uncle George psychic surprise? Mere Jungian synchronicity? Perhaps a deadline whose threshold for adrenaline had already passed?

I don’t know.

I do know that several teaching and writing techniques suddenly resolved into a seminar I’ll be teaching at Old Church in Portland, Oregon the evening of October 2nd. If the path is true and the hearing aide is where I have seen it, we’ll delve into character psychology and connect to setting and scene structure in a counter-intuitive way that will make writing and learning to write scenes faster and easier for most people. It will also allow revision that increases the emotional punch of the scenes. The talk will be called, “Because, Because and the Six-Layered Scene.”

Thank you, Uncle George. I may not be psychic, but, because of my experiences with you, I am open to those magical moments when a catalyst triggers the subconscious to deliver a result.

For more information on the event at Old Church, here’s the link:

https://willamettewriters.org/event/portland-monthly-meeting/2018-10-02/ 

Here’s the description:

Because, Because and The Power of Six-Layered Scenes

Join us on October 2nd, doors open at 6:30PM, at the Old Church in downtown Portland. to hear speaker and award-winning author Eric Witchey. Witchey will present this short adaptation of material from his Fiction Fluency Seminars. The evening will include an interactive demonstration of use of the “because, because” technique to uncover character psychology and emotional states before writing a scene. Discovered character attributes will then support creation of a six-layered scene that includes three simultaneous levels of conflict and three emotion-supporting layers of setting. Participants will walk away with a step-by-step understanding of the techniques demonstrated. Once understood, these techniques can be used for analysis and revision of existing scenes or for creation of new scenes.

About Eric Witchey

Eric Witchey is a writer, seminar teacher, course developer, process analyst, communication consultant, and conference speaker. He has made a living as a freelance writer and communication consultant for over a quarter century. In addition to many contracted and ghost non-fiction titles, he has sold a number of novels and more than 140 stories. His stories have appeared in 12 genres and on five continents. He has received awards or recognition from New Century Writers, Writers of the Future, Writer’s Digest, Independent Publisher Book Awards, International Book Awards, The Eric Hoffer Prose Award Program, Short Story America, the Irish Aeon Awards, and other organizations. His How-to articles have appeared in The Writer Magazine, Writer’s Digest Magazine, and other print and online magazines.

See you at this month’s Willamette Writer’s Portland meeting!

Success Sickness, by Eric Witchey

FNTCVR

Fantasy Silver Medal, 2018 Independent Publisher Book Awards

 

Success Sickness

Eric Witchey

Last weekend, I supported a local mini-conference here in Salem, Oregon. The conference made use of the Parallel Play program psychologist Brian Nierstadt helped me create sixteen years ago. Parallel Play has been the subject of other articles and will be again. For now, I want to focus on the fact that the conference was all about production and overcoming obstacles.

Aside: Special thanks to Chris Patchell and Debbie Moller, who did the bulk of the work to create the very successful, sold-out weekend. Special thanks to Willamette Writers: Orit Ofri, Kate Ristau, and Summer Bird. Also, thanks to the other professionals who donated their time to help the local community of writers: Rachel Barton, Erica Bauermeister, Elizabeth Engstrom, Devon Monk, Diana Pharaoh Francis, Waverly Fitzgerald, and Natalie Serber. My deepest apologies if I’ve missed anyone.

Now, it happens that on the Wednesday before the conference one of my novels received recognition from the 2018 Independent Publishers Book Awards (IPPYs). Littlest Death, cover show above and available in print or ebook on Amazon from Shadow Spinners Press (grin),  received the silver medal in the Fantasy category.

Result? I can’t write.

This is not a new experience. I know I’ll get past it, but I thought I’d take a second to write about this particular form of writer’s block because of the inspiring mini-lectures I was honored to listen to over the weekend. However, before I really get going, I want to point out that this is sort of a violation of certain social mores. In our culture, we accept that people can talk about the struggles, problems, obstacles, and especially the solutions encountered while striving to achieve our dreams. The gods know, I have done plenty of that both verbally and in writing over the years. We are much less accepting of people exploring the struggles, problems, obstacles, and solutions that appear because we achieve the things we strive for. Nobody wants to hear about how annoyed you are about the misleading Engine Warning light in your new Rolls Royce, but everybody wants know how you managed to, and by extension how they can, get a Rolls Royce.

So, at the risk of social shunning, I offer these insights into a problem I hope everyone has already overcome or gets the chance to overcome.

First, I’ll point out that there are two types of success sickness. They are “Anticipatory success sickness” and “recent success sickness.” They pretty much work the same way, and the treatment is pretty much the same, too.

Here’s how success sickness, which I sometimes erroneously call award sickness, works.

  1. The writer either anticipates or has received some new success—any new success. It can be as simple as a compliment from a teacher, a friend, or someone in the family.
  2. The writer sits down to write.
  3. The writer starts wondering either what they should write to succeed or what they did when they wrote the material that succeeded.
  4. The writer can’t figure it out, so they scrub the bathroom floor instead of writing.
  5. Repeat 2-5 until suicidal or new floor tile is required in the bathroom.

I first encountered success sickness after selling my first short story in 1987. I didn’t sell another story until 1997.

Well, that sucked.

Then, I won a slot at Writers of the Future and a place in the top ten from New Century Writers. New Century was a big deal then because Ray Bradbury was involved. Now, sadly, both Ray and New Century are gone. About the same time as the above two awards, I sold my first short story to a national slick magazine.

All good, right? I figured I was off to the races—a made man in the fiction family.

Then, number 2, I sat down to write and…NOTHING…3, 4, 5, and 3, 4, 5, and 3, 4, 5…

Well, that sucked.

After about six months of cleaning the bathroom and chatting with my new phone friends from the suicide hot line, I realized that I was in the loop of trying to recreate the success without understanding that the success had been created by not trying to create the success. In short, I had just been practicing my craft when I wrote the stories that won the awards and sold.

Sure, I wanted to sell stories and win awards, but I hadn’t been working on each story with the idea that I would do certain things in order to sell the story or in order to win an award. I had just worked on each story to make it the best story I could make it. I had practiced craft without regard for outcome.

That realization led to the idea that I needed to just work on stories and stop thinking about the successes, which of course is like telling yourself to not think about the proverbial elephant in the living room.

Sigh… Well, that sucked.

Once the tile in the bathroom had been replaced and I had tattooed the suicide hotline number on the inside of my wrist, I decided I needed to figure out how to trick myself into not paying attention to what I may or may not have done to contribute to the success I wanted to repeat.

My solution was to practice craft in a way that made it impossible to write a story that would sell. If I knew it couldn’t sell, then I couldn’t expect anything from it other than experience and words through the fingers.

Clever monkey.

So, I went back to the basic concept of practicing craft. I went back to my personal simplest form of practicing craft. I picked random topics to bind together into silly stories. That way, it would be impossible to believe I was creating saleable, award-winning material. Then, I picked a craft concept to practice. I called what I was doing my morning warmup, and I sat down every morning to a speed writing session in which I attempted to execute the craft concept I had selected while also incorporating the stupid random topics.

No pressure. No bathroom. No hot line. Just silliness and practice.

We are talking seriously random, here: My orange coffee mug; Mrs. McPharon’s black gravel driveway; The stinging fur on a caterpillar I found on Hogue’s barn. These are things from my desk and my childhood—totally unrelated. The concept to practice was, conversely, serious. It might be any of a thousand things, but it is always specific—something like “deliver implied intentions through indirect dialog.”

Five to fifteen minutes of speed writing attempting the concept and including the random topics was all I had to do. I started with one minute based on the belief that I can always sit down to do one minute. In a week or so, it became five. Later, and to this day twenty years later, it is fifteen.

Way back then, it took about six months before I stopped second-guessing every word and my writing became about the story on the table again. And, oddly, once I forgot to worry about how I had done what I had done, I did it again.

Well, that didn’t suck.

Except, then, 2, 3, 4, 5, and 3, 4, 5, and…

And begin again. New tile. Reacquainted with the hot line people. And back to five minutes and random topics at speed.

About six weeks passed, and I forgot to worry about how I did what I did, so I did it again.

… and 2, 3, 4, 5, and 3, 4, 5, …

You get the idea.

Fast forward to 2018 Silver Medal in Fantasy IPPY award, and 2, 3, 4, 5, and 3,4,5, and…

And back to five minutes of speed writing at the mini-conference. I did manage to put in several hours of productivity at the conference, but my stupid brain kept returning to what I had done to make Littlest Death an award-winning story.

Well, that sucks.

I’m hoping it will only take me a week or so to get to the point where I forget to worry about how I did what I did so I that can do it again. However, since I’m hoping that will happen, it will probably take longer since I now also have to forget to hope that I’ll forget to worry about how I did what I did before I can do it again.

Silly monkey.

The moral to this whole convoluted story is that sitting down to write something silly for one minute will lead to five will lead to fifteen will lead to an inevitable focus on the story at hand instead of what it might do once it’s finished because of what other stories have done in the past.

I will point out at this point that many of the stories I have sold were born during my warmup and became the story at hand. It turns out that choosing random topics to make it impossible to write a story is nearly impossible because the brain can, if given the freedom to do so, make a story out of pretty much anything. Sadly, that adds a whole new layer to this insanity of not thinking about what you did while you are doing what you are doing now so that you can repeat what you did. I think that’s another article.

Success sickness is the mind attaching itself to what was and what will be instead of resting in what is. Playful experimentation will bring the mind back to the here and now in which all successes are born.

Luck and skill to all who write and send.

-End-

Reconciling Fiction Techniques in Memoir

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Reconciling Fiction Techniques in Memoir, by Eric Witchey

Something new for my blog this time. Instead of waxing dreary on some topic of my own choosing, I’m answering a question from a person who took a class from me at the Write on the Sound Conference in Edmonds, Washington. The last time I was there, I taught a class that included a brief discussion of a concept I first presented in an article for The Writer Magazine in October of 2011. The concept is the Irreconcilable Self (I.S.).

The writer, a memoirist, dropped me a line last week. The question has two parts. The first part is whether the I.S. the writer is working with is precise enough. The second question is more of a presupposition about whether the I.S. tool can be used in memoire. Also, note that the writer used Wallace Stegner’s book, Angle of Repose, as a reference point. It has been a long time since I read it, so my examples from memory may or may not fit the experience of people who have read it more recently. I did not go back and check the book to verify my memory, which is a swiss cheese muddle of too many stories that often blend together.

The Question:

I’m presuming that the I.S. can apply to a memoir ‘character’ since I’m treating myself as the character? Good. So then, my opposing conflicts of ideals are — ideal notions of country/”smaller” living and (true) community not a neighborhood VERSUS ‘freedom’ of city life and anonymity.

My questions — is that SPECIFIC enough?? Or is it too linked to place and time? Do I need more soul-searching to really get at stronger conflicting notions here? I am conflicted in the idolization of country living vs the reality and want to expose that a little more via my experience, but also have notions and real experiences of longing for that country living.

The Answer:

Hi, again, Writer X:

First, I’ll be teaching an 8 hour seminar on this subject in Eugene, OR in May. I have a couple of memoirists already signed up. You don’t have to sign up for all six classes. You can just take this one alone, but I would recommend this one and the one in June for a full sense of how I.S. works in conjunction with other story elements. The people at WordCrafters can help with accommodations. The classes are set up so people can drive or fly in on Saturday and drive or fly out on Sunday. Anyway, here’s the link.

https://wordcraftersineugene.org/fiction-fluency-2018/ff-seminars/

Second, I always welcome “one-off” emails, but I can’t always answer them. Also, I’ll only answer one or two before I send you a contract to set up a formal relationship as a sort of piano teacher of words. Too many people think of me as a private encyclopedia of writing techniques if I let them, and I do have to fulfill my own obligations in life.

So, no worries. I’m especially happy to hear from people who have read my stories and taken one or more of my classes.

Interesting that you mention The Angle of Repose. Not many writers who contact me have read it. Stegner is brilliant. Before I talk about that, I’ll talk a bit about Irreconcilable Self.

When I teach I.S., especially in a short form venue like a conference (60 to 90 minutes, total), I teach it as a binary form to get the idea across. It can be more complex. The form I teach has two parts and relies on “I believe” statements in juxtaposition—something like this:

“I believe Romantic idealism is the only truth in this world.” Vs. “I believe deeply in personal honor and family honor and pride.”

This would be Romeo.

Notice that I have already put in more than one thing in the second “I believe” statement. The juxtaposition of these deeply held, untested beliefs is what’s important. The beliefs are deep and often, but not always, unconscious. They are, however, untested. The only way the character is able to believe both things at the same time is that the beliefs have not been tested in his or her life.

That’s the short version of I.S.

Now, Stegner. Keep in mind that Stegner is telling several stories. Lyman is narrating. He’s telling both his story and the story of Susan. Susan’s story includes the story of Oliver and Frank. Each of these major characters has an I.S. that generally functions beneath their consciousness and either drives or allows them to act in the ways they do. Each character has their beliefs tested. Lyman’s is tested by the telling of the story and the revelations that come because of that. His I.S. is something like, “I believe I am a good man from good stock” vs. “I believe the world and my family owe me for their betrayals.” His I.S. is tested by revelations and experience. He abandons the second belief, modifies the first one, and reconciles his experience into, “My choices create the love around me.”

Okay, I’m making this up on the fly, so don’t expect “correct” summary descriptions of a novel I read a long time ago. I’m just trying to give an example that might be useful for you.

Frank can’t reconcile his beliefs. He kills himself. That’s, more-or-less, the definition of tragedy. I’d say his belief was something like, “I believe I’m a good and loyal friend” vs. “I believe I love Susan beyond life itself.” Yeah, that doesn’t work out for him. If memory serves, he kills himself.

Oliver is something like, “I believe I’m an honorable, educated, man worthy of love and loyalty” vs. “I believe one more shovel full of dirt and I’ll strike it rich and save everyone around me.” Or, maybe, “I believe I’m a good husband and hard worker” vs. “I believe my worth is determined by the success of my next project.” I’d have to go back and reread it to do better.

Now, Susan, who is probably the most interesting character in the whole nested story mess, appears to be dragged through events, but she really isn’t. She’s just more subtle. Her I.S. is something like, “I believe in the trendy, romantic idealization of love and the West” vs. “I believe in family values and am a good wife and mother.”

The end position for a character who has resolved their I.S. (transformed) is one of the following:

  1. Experiences force the character to reject both beliefs and die (Frank). I might also argue that Oliver ends up in this position, but he dies emotionally and spiritually.
  2. Experiences force the character to reject both beliefs, but they find a new belief on which to base life choices and actions (Lyman).
  3. Experiences force the character to reject one belief and embrace the other (Susan).
  4. Experiences force the character to find a way to reconcile the two beliefs and live on in harmony with both (Nobody in that story).

Okay, on to memoir.

The chief problem I see when memoirists approach the use of fiction techniques in telling their stories is that they have difficulty stepping back to examine themselves for the underlying psychological, philosophical, and sociological understanding that fiction writers apply when working with made up characters. Finding your own I.S. is like trying to grab your shoelaces and lift yourself up so you can reach a book on the highest shelf. Even if you succeed in violating the laws of physics, you can’t let go of your shoelaces to reach for the book.

The various successful memoirists I have worked with have had to do extensive work in separating themselves from the character who represents them in the story. It’s much harder than making someone up from scratch, but the techniques are the same. For Memoirists, the trick is to do a lot of work figuring out what the core significance of the experience was both for the writer and for the reader. Sometimes, a very clear statement of the experiencing character’s main transformation will allow you to work backward into the land of unconsidered beliefs. Sometimes, deciding to assign an I.S. and then attempting to cause the story to conform to that I.S. will result in either success or failures that provide insights into what was really going on deeper down during the experience.

Regardless, one of the tasks the memoirist must always remember is that no matter what they think the experience meant to them, the end result is only useful if the reading experience means something to the reader. Those two positions are not in any way connected except through craft. Sometimes, they are two completely different meaning results.

I haven’t read your story, and I don’t know enough about it to name the I.S. for you. Frankly, that’s probably a bad idea anyway. However, I can say that once you know it, it is only one of three core control structures I teach. The other two are “arc” and “premise.”

That said, here’s how you described your I.S.: “opposing conflicts of ideals are — ideal notions of country/”smaller” living and (true) community not a neighborhood VERSUS ‘freedom’ of city life and anonymity

The description you provided could be translated into I.S. form like this:

I.S.: “I believe I will only be whole if I am a known, respected member of a small, rural community.” Vs. “I believe only the anonymity of city life will let me fully express who I am.”

Do keep in mind that at story open the character rarely knows they believe both things. Given the above I.S., I can certainly see how a story that demonstrates this conflict of values and transformation of a person could be told. I can’t, however, really speak to how your character and your character context will manifest these belief systems on the dialectic, tactical, conflict set, scene, sequence, or movement dramatic levels. I think that’s where you’re getting stuck. You have an I.S., but the translation of it into increments of stress and change caused by experience isn’t taking your story “from-to” in a way that feels both true and satisfying to you on the I.S. level. For that kind of analysis, I’d also need the premise, arc, and a synoptic outline that captures emotional change resulting from the conflict for each dramatic scene.

I don’t have time or space to do a full exposition of these ideas here, but I can say that by using the control concepts of arc, premise, and I.S., it is possible to analyze the story along the conceptual boundaries readers use to internalize emotions while reading. Subconsciously, readers look for moments of emotional change. In fact, physiologically, they respond to those moments before they have time to think about them. The speed of emotional response overriding the speed of cognitive response is one of the things that keeps readers in the story. Being able to name the I.S., being able to see how each moment of the story either stresses the character’s belief system or confirms it (which is another kind of stress since things will get worse because of confirmations), being able to incrementally move the stress levels toward a personal, emotional/psychological crisis in which the character experiences one of the reconciliation results described above, and being able to deliver the emotional power of that moment of transformation to the reader in a context that allows the reader to FEEL its value to them is, at core, what all story telling is about.

I’m sorry I can’t provide more insight than this. The woods are lovely, dark, and deep and…

Best of luck and skill to you.

Eric

 

Burn the Scarecrow to Keep the Reader Awake All Night

scarecrow on fire(image source sanniely istockphoto)

Burn the Scarecrow to Keep the Reader Awake All Night

by Eric Witchey

I write fiction, and I teach fiction writers. In fact, I teach a lot. One of the recurring frustrations I have is that students talk about their long-form manuscripts under development in terms of chapters.

“Well, Chapter 7 is about how she stands up to the bully in her gym class…”

As a teacher, I have two problems with statements like this. First, it is an event-driven description of the story content. That’s a topic for another time. Second, and this is the point today, the student is describing their story in terms of chapters rather than dramatics.

Chapters aren’t really part of the development of a story. They are part of the final polish, and a sharp writer will use them for pacing by placing the chapter breaks carefully at spots that will force the reader to keep reading.

Given the student’s desire to improve by discussing their story and the above statement, the frustrated teacher me must start asking a long string of questions about character, premise, psychology, sociology, emotional arcs, intermediate emotional states, opposition of will, and on and on and on in order to figure out what dramatic story elements are in play at the moment under discussion.

So, this essay is a bit of self-defense. While it doesn’t describe the myriad issues implied or named above, it does take a look at just exactly what chapter breaks do.

Writers who write enough come to realize that the dramatic scene is the building block of all stories. I’m not going to go into all the variants and exceptions here because that’s not what this essay is about. Rather, I’m going to talk about how story questions and chapter placement influence the reader’s immersion and need to keep reading.

Before I go there, I want to define what I said above. A classic, dramatic scene transforms character emotion through conflict. The Point of View Character (POVC) or Main Character (MC) enter the scene carrying an emotional state and a personal agenda of some kind. Note that I said “or.” The POVC may or may not also be the MC. That’s a topic for another day, but think in terms of the narrative difference between Hunger Games and Sherlock Holmes. Hunger Games is in first person, present tense from the POV of Katniss. She is both POVC and MC. Sherlock Holmes is Watson telling the stories of Homes. Watson is the POVC. Holmes is the MC.

Where was I? Oh, yes. Ignoring the POVC vs. MC difference for now, the POVC enters the scene with an emotional state and an agenda. They then proceed to encounter opposition to their agenda. Like any normal human being, the have an emotional shift because of opposition.

Think about what it’s like to be having a good day on vacation until you try to pay for lunch and discover that your debit card has been cancelled because the bank thinks your lunch in another state is unusual activity. Emotional response to opposition of your agenda, yes?

Okay, so the POVC goes through a few attempts to get what they want. They try some different tactics. Their emotions change. They might succeed. They might fail. However, they leave the scene with a new emotional state (or the same emotional state for different reasons).

All good. However, a scene is not a chapter. A scene is just a dramatic unit in which character change is caused. Sometimes, a scene is a whole story. Sometimes 70 scenes make up the whole story. That’s one of the differences between flash fiction and a novel.

So, why is it that most of the time the first scene of a novel is not able to stand alone as a short story? Emotion happened. Conflict happened. Change happened. New emotion came out of it.

There are a number of reasons a first scene probably doesn’t stand alone. I won’t address them all here. Here, I’ll say that the first scene of a novel includes material that causes the reader to feel a sense of curiosity or urgency about what will come in the next and subsequence scenes. The text installs “dramatic story questions” in the heart/mind of the reader.

For the sake of brevity, I’ll define dramatic story questions types as 1, 2, and 3. They are, respectively, 1) short-term, 2) mid-term, and 3) long-term.

Long-term story questions are questions installed in the heart/mind of the reader very early in the story. They will not be answered until the end of the story. “Will Dorothy ever get home from Oz?”

Mid-term story questions are questions installed in the heart/mind of the reader in any scene in the story. They will be answered in some subsequent scene. “Will Dorothy make it from the Munchkin village to the Emerald City?”

Short-term story questions are questions installed in the heart/mind of the reader in a scene. They will be answered in that same scene. “Will the Cowardly Lion eat Toto?”

The scene is the dramatic building block. It changes character emotionally and psychologically.

The story questions keep the reader reading (assuming many other things have also been done well).

Assuming the POVC and MC are the same character, as they quite often are, their path through the story is scene-to-scene. Each scene generates questions. The first questions generated will be very short-term. “Why is Dorothy worried for Toto when she gets home?”

Before that question is answered, a mid-term question is launched. “Why are there storm clouds on the horizon?”

Before or at the moment the short-term question gets answered, a new one is launched. Before or at the moment the mid-term question is answered, a new one gets launched.

Now, here is the very important bit. If at any time all the short-term and mid-term questions have been answered at once, the reader will leave the story. Mind you, they might come back and pick it up to see how the long-term question comes out. However, that’s not a good bet.

Here’s where the chapter problem arises. Writers who talk about their books in terms of chapters tend to place their chapter breaks at the moments where several short-term and at least one mid-term story question have just been answered. It’s like they are placing their chapter breaks in the best possible way to release the reader from the story.

Placing the chapter breaks after the story is completely finished allows the writer to choose the moments just after a new story question has been launched. In other words, the writer will set the Scarecrow on fire and end the chapter.

Consider a reader who is in bed reading and has decided, “Well, I’m up too late. I’ll just read another three pages—just to the end of the chapter.” In the last page of the chapter, the Scarecrow is set on fire. Chapter ends. New chapter opens with the battle to put out the fire. Essentially, the chapter ended right smack in the middle of a scene. It ended right after a powerful story question was installed in the heart/mind of the reader. However, the climax of the scene is only a page away.

The reader justifies: “One. Little. Page. More.”

By the time that fire is out, a mid-term question has been launched. “Can Dorothy and her friends overcome and malice of the Wicked Witch of the West?”

The reader turns another page and decides that they will just read to the end of this chapter. It’s only seven more pages.

Okay, the example I used here is a classic sort of cliff-hanger, but the concept is not at all limited to cliff-hanging. Social and psychological story questions are often more compelling than such action-oriented, life-threatening story questions. It’s just easier and more fun to set the Scarecrow on fire in this essay than it would be to describe the deeper identity dissonance of a character’s realizations about themselves and whether they will take responsibility for damage to the fragile psychology of a child under their care.

Chapter breaks are pacing tools. They are not dramatic units.

-End-

What The World Needs Now

by Christina Lay

For many years I had a Take Back The Night flyer pinned to my wall. On it was a simple abstract figure dancing and the words across the top read Take Up Space! As someone who was raised to be demure, polite, invisible and most importantly, quiet, this message meant a lot to me.

I’m not sure where that flyer went, but recently I’ve found myself thinking about it again. Perhaps like me you’ve been somewhat alarmed by recent political events. Okay, I’ll go ahead and say it; perhaps you were thrown into a spiral of despair when our country elected a bigoted sociopath to the highest office of the land. Perhaps you asked yourself what you as an individual could possibly do to counteract an apparent rising tide of hatred and ignorance.

I’m personally blessed to work and play in  environments where I’m surrounded by creative people who are literally working their hearts out to create art in dance, song, images and words. As you can imagine the stunned reaction was fairly universal amongst my friends and coworkers. But then of course everyone went about their business, which is to make art. I’ve always been a supporter of the arts, but in January I was seized by how extremely crucial it is to the health of our culture that individual expression does not wane in the face of disinterest, but grow, and take up space.

Even before the election there was a general reporting of abysmal attendance at the performances of local art groups and the trend continued on afterward. Speculation has it that people are too depressed, wary, unsure or economically strapped. Probably a combination of all those factors and more is keeping the more casual appreciator of the arts away from the theatres. But this is exactly the wrong time to hide in our houses. We need to step out and support each other, in any way we can.

As I listened to many people discuss what we can do in a world where close-mindedness seems to be the in thing, I looked at myself not just as a writer but as a citizen and human being and asked myself—what can I do? My first impulse was to buy more tickets to more things. Supporting creative expression seems more important than ever in a time when simple human empathy is being shouted down from every corner.

And then I looked a little closer at myself and decided it was time, not to isolate and circle the wagons, but to get out into the world. Take up more space. Interact with the humans. Express my humanity. I signed up for a drumming workshop and a European long sword demonstration, just to expand my creative mind and step out of my comfort zone, not to mention supporting the artists who were presenting them.

At the same time I stumbled across a local call to artists for an “Objects Afterlife” show in which artists are assigned a used object at random and asked to make a piece of art out of it. I’m not a visual artist but this sounded like fun and a good way to get out there, so I applied, paid my admission fee, and was assigned a tube of blue vinyl. I had no idea what I was doing but I had fun doing it, and for a brief time, I took up a little space on a gallery wall.

But what about the writing? In times like these, one might think a writer should turn away from fantasy and attempt to write something contemporary, politically-edged, “real”, or possibly a post-apocalyptic warning of the dire future we seem to be headed for. Alas, whenever I attempt to write fiction that is a direct response to what’s going on in the world, it comes off as pedantic and self-righteous. I think this is one reason we make art. Sometimes we have emotions that are just too overwhelming or powerful to express.  Some people, like my friend Cheryl Owen Wilson, whose artwork is below, can do it, but I’m not one of them.

The Guardian by Cheryl Owen-Wilson

So I turn to my fantasies and my fairy tales and ask, does this have value? I believe it does. Escapism gets a hard knock, but who would argue there is value in beauty, peace, comfort, and happiness, even if only temporary? On a basic level, this is what fantasy, romance, cozy mysteries, etc. provide. A place of refuge. A momentary respite into a world where the good guys win and Love trumps hate. I always remember a story, and I wish I could remember where it came from, about a holocaust survivor who spoke in later years of how important it was for him in his depths of despair to know that somewhere in a world gone dark, someone was penning a beautiful symphony.

On a deeper level than ordinary expression, art allows us to explore depths that are hidden to us in the day-to-day living of our “mundane” lives. Art no matter the form or presentation is full of archetype, symbols that speak to our souls, souls that are often buried beneath a mountain of survival tactics and walls. Art is reality in disguise, attempting to slip past the guards of reason in order to whisper to the heart.

In times when so many people are more afraid than ever, confused, possibly full of anger and hate, the magic of art is crucial to the survival of the spirit. If you open your heart to them, fictional tales are immensely real and I believe this applies to all art and creative expression. Dance, music, theatre, painting, you name it- we need to do it, and we need to consume it. No matter what form the expression takes, it must be done, or our culture will wither and shadow will fill the empty spaces.

 

 

Fiction and Viktor Frankl, by Eric Witchey

Label_Developed(image source: Alan M. Clark, cover artist)

Fiction and Viktor Frankl, by Eric Witchey

In my small way, I try to continually expand my awareness of the experiences of others. I do this because I’m curious by nature and because to do so improves my ability to tell a story. Because I have been working on a fantasy story to support the marketing efforts of Dungeon Solitaire, I found myself researching death rites and rituals from various parts of the world. I also decided to reread Viktor E. Frankl’s Man’s Search for Meaning.

For any human being capable of compassion, reading Viktor Frankl is always a heady experience. However, my immersion in death rites and rituals somehow brought me to a moment where I was struck by how fully universal to the human experience his accounts of life and core integrity are. Perhaps I should have felt this before, and I certainly understood it before, but this time it hit me more deeply in both the heart and mind.

In my travels in the writing life, I have met some pretty rabid Zionists, a few really terrifying Palestinian poets, escaped hostages from the Palestinian hostage crisis, survivors of Guatemalan genocide, Serbs, Iranian ex-pats, righteous American ex-pats, escaped cold war Ukrainians, Holocaust survivors, Turkish intellectual Muslims, a Greek freedom fighter (against the Germans and carrying huge hatred of all Germans and Turks), a Catholic monk who fought on the German side in WWI and the American side in WWII, and all manner of extreme Christians who, more than the others, scared the hell out of me personally. That last one included a mercenary I met on his way to South Africa to fight for the Christian white-right to bring Apartheid back. I won’t add more to this list. It’s already long enough to make my point.

During my interactions with various people who held aggressive/defensive positions that made me nervous, I have tried to keep my fear in check and truly listen to their (sometimes insane and irrational) personal positions in order to seek some understanding of what motivates actions I cannot understand from the context of my white-boy, Midwestern, multi-religion upbringing.

Those extreme souls I met who had a sense of history, even if only from their own agenda-driven point of view or other-interpreted oral traditions, had one thing in common. They deeply felt, and were sometimes motivated solely by, their fear for their families and their futures. Often, that fear was grounded in their sense of history, and their sense of history was based entirely on which side of the experiences they were on.

Here’s an example. I was in a village in central Mexico, and the man I was staying with casually described how he really liked the new mayor because she was not corrupt. I asked how he knew she was not corrupt, and he said, “Because the cartel has tried to kill her twice.”

Well, that caught my attention.

I asked about the cartel and whether we were safe. He laughed and told me that of course we were safe. He said, “If you were in one of your cities, there would places you knew not to go at night, right?” I nodded. “Us, too,” he said. “We just don’t go to the wrong places at the wrong times.”

The casual conversation moved on, and he eventually described to me how the cartels weren’t really a problem to the people of the village. From his perspective, the American gun dealers were the real problem.

I kept listening. He kept talking. From his perspective, the cartels were like the weather, but the Americans sold death. From his perspective, the cartels were God-fearing people doing the best they could in terrible economic circumstances. They brought products in from the South, moved the products through the area, and passed them on across the border to the North. However, it was the Godless, money-hungry Americans who created the market for the drugs and who fueled the destruction of families by selling guns to both the government and the cartels.

The above is a very short description of an off-and-on conversation that went on for more than a week, but I hope you get the idea. Everything he said was true for him and his family in their lives in their world.

The flip-side of that story is also equally true. The DEA agent I met in Pima, Arizona who had lost two members of her family, one to addiction and one to gunfire, hated the Mexican government and the Mexican people for allowing the cartels, for trafficking across the border, and for making poison available on the streets in a way that killed her brother. She believed that the Pope at that time supported the trafficking and that Catholic confession was part of the reason the smugglers could do what they did without remorse. She was also correct from within her context.

Both people were deeply moved because of their connection to family history, family safety, and possible futures. Both essentially hated the other for what they considered to be good reasons. Both supported their positions from a combination of personal experience, family history, speculation, and verifiable fact.

An aside: Personally, the more I learned about the illegal gun trade and the multi-billion dollar flow of firearms from the U.S. to Mexico, the more disgusted I got with the whole situation. So, I wrote a story, “The Tequila Volcano.” It appeared in a literary journal last year, Timberline Review. It’s very short, and I recommend both the story and the journal.

When Viktor Frankl described both the deterioration of prisoners, whom one would expect to be supportive of one another, into brutal behavior toward one another and concentration camp guards, whom one would expect to be brutal but a few of whom engaged in acts of compassion and kindness, I was struck once more with the sad truth that no group has a lock on reality.

No person or group is entitled to perfect righteousness.

Frankl broke both the prisoners and the guards of the concentration camps into two essential groups: those who have core decency and those who do not. Neither guards nor prisoners were a homogenous front of virtue or brutality.

My life has exposed me to people from many traditions, to multiple holy texts, to people who have survived race and religion-motivated traumas, and to amazing acts of kindness and human decency from all regions, races, and holy traditions.

I do my very best to support the growth of the human heart. I do my best to find the commonality of experience and to avoid becoming bogged down in the destructive, isolating interpretations of ideology that are often used to fuel fear and justify destructive behavior. I cannot ever truly understand the devastation that is part of some family histories and historical identities. I can only do my best to dampen and block the perpetuation of fear and hatred in all its forms. I hope that my fiction explores mutual understanding, expands the development of compassion, and creates some sense of common ground in the human condition.

I believe that stories can help to heal the world. They lead the way to new thoughts, to expanded awareness, to a smaller sense of “I” and a greater sense of “we.”

So, I tell another story.

Which Snow Queen Character Are You?

by Christina Lay

We all want to be the Queen, but let’s face it; sometimes we’re the crow, the witch, or the hobgoblin.

I’ve been thinking lately about how a fairy tale penned in 1844 remains relevant in our culture today. Mind you, my thoughts never stray far from the realm of folklore and fairy, and working for the Eugene Ballet Company, listening to the brand new score for the brand new Snow Queen Ballet drift up from the studio below my office, I’ve been finding it harder than ever to concentrate on bookkeeping and easier and easier to drift into the realm of story.

Principal Dancer Danielle Tolmie as The Snow Queen – Photo Courtesy of The Eugene Ballet

The Snow Queen has always been one of those tales that didn’t sit quite comfortably with me. I remember watching a version of it on TV when I was kid. I was both fascinated and disturbed. I wish I could remember which of the many adaptations it was (I’m guessing this was around 1970) but as with other non-Disney, weirdly and honestly portrayed tales, it left me not knowing what to think or feel. That sense of unease stayed with me until I recently re-read the original tale and rediscovered a treasure trove of fascinating characters and stunning images mined from the archival memory of folklore.

Yes, it is weird as only a 173 year-old fairy tale can be, but Gerda, the very good girl, rescues her dear friend Kay and all is well in the end. I think what disturbed me was the lack of resolution regarding the Queen herself. The focal point of anticipation and wonder conveniently leaves on vacation when Gerda shows up at her palace of ice. (Hope this isn’t a spoiler for anyone). Maybe she was bored with Kay and was glad to get him off her hands.

I can only guess the movie version I saw didn’t send the queen away with no resolution, but who knows. The Queen remains a literary enigma, a mystery ensconced in a palace of ice who occasionally abducts little boys in order to have them move pieces of ice around on her frozen “lake of reason”.

Disney’s recent Frozen, very loosely based on The Snow Queen, is a sort of origin tale for the queen, exploring how a person might come to choose to live alone in a palace of ice. Obviously, zillions of movie-goers related to the concept of a person “frozen” due to the denial of their individuality; be it their artistic leanings, their sexuality, their personality, their natural talents. The story examines the damage inflicted when an essential part of oneself is rejected by those closest to you (in Frozen, Elsa’s own parents force her to suppress her astounding magical abilities out of fear). Many of us have experienced this on some level, and understand the urge to withdraw and hide our true selves to avoid further pain. In this case, we are the queen.

But there are many more characters in The Snow Queen and not all are so regal or impressively outfitted.

There’s Gerda, the lovely little girl who even the angels want to help. Gerda represents unconditional love and innocence. Something we can all relate to, right? Although she’s rejected by Kay, and even believes him dead, she won’t give up on him until she’s sure. She’s not terribly bright; her best idea to find out where Kay has gone is to throw her shoes into the river as a payment for knowledge, even after the river insists it doesn’t know anything. She does manage to get stuck on a boat and in the way of fairy tales, is carried toward her ultimate goal. Gerda also represents blind faith, and it works for her. Maybe we are Gerda when we throw common sense to the winds in order to pursue our dreams, loves, impossible wishes. Don’t the gurus always claim that when you follow your heart, the universe will aid you?

In contrast to Gerda is the robber girl, who is a psychopath with a heart of gold. She’s been raised by thieves to be violent, selfish and impulsive and yet she does help Gerda in the end. It’s not clear why, other than it amuses her more to see Gerda continue on her adventure than to murder her. I’m afraid I’ve been the robber girl on occasion. Not that I’ve every threatened to slit anyone’s throat, but the self-absorbed obsession with my own impulses isn’t entirely unfamiliar. I would venture to guess that in most people there exists an equal balance between Gerda’s unselfish goodness on one extreme and the robber girl’s amoral wildness on the other. Neither melds well to my sense of self, but I’ve been in both places.

What about the crow? Good natured, helpful, engaged but willing to risk his betrothed’s position at court in order to help out a stranger? And the crow loves to eat. The crow is about the most normal person in this entire fairy tale. Naturally he must die.

The old witch who lives on the river? She so enjoys Gerda’s company she attempts to erase Gerda’s memories of Kay in order to keep the girl by her side. The witch kills her many rose bushes so that the sight of them won’t trigger Gerda’s memories. In an absolutely lovely image, Gerda’s tears awaken the roses that have been buried beneath the earth and cause them to once again grow above into the sunlight. Then Gerda in her less than stable way runs around for a long while trying to get the roses to tell her where Kay has gone. The flowers have other things on their minds.

Flowers Return to Life – Photo Courtesy of The Eugene Ballet

I find the old witch more disturbing than the Snow Queen or the robber girl. Her manipulation is subtle, possibly even well-intentioned, and she could represent the authority figure who suppresses dreams, talents and nature in order to cleave someone to their side; depending on your perspective, this could be an entirely selfish quest to clip someone else’s wings or a rational desire to keep someone safe. Doesn’t every parent or lover have a little bit of this impulse inside them? Stay near, dear one, don’t venture out where you might get hurt, or lost, or worse, fall in love with someone else and leave me.

And then there are the hobgoblins, or trolls, if you prefer, who start the whole thing. The trolls have a mirror which when gazed upon, distorts whatever beauty there is into ugliness. They have great fun tormenting everyone with it and decide to take it to heaven to mess with the angels. Well, the mirror falls and shatters into a million pieces, but the shards still have their evil effect. Only now, the shards get into people’s eyes and hearts and make them see everything as twisted, bad and ugly. Obviously fragments of the troll mirror are still at work today, with hate and bigotry so prevalent in our politics and media. There’s no shortage of trolls at work eager to warp and twist reality into something monstrous that can conjure hatred. “Fearmongering” is word that is sadly useful here. Have you ever used gossip or lies in order to punish, manipulate or control? Yeah, me neither.

Kay, the little boy whose heart turns into a block of ice, represents the human side of the troll equation. It is certainly not uncommon to be infected with an attitude that turns everything grey, or threatening. Depression is like this, but so is prejudice; fear of the other. I hate to admit I’ve been under the influence of troll thinking more than a few times in my life. If we are exceptionally lucky, we have a Gerda in our lives who will stand by us now matter how big a prick we become, someone whose love might save us from our own worst impulses.

The Snow Queen clearly still touches our hearts and our imaginations. I’ve read the theory that Hans Christen Anderson’s character of the Snow Queen, a heartless figure sitting on her throne of ice in the middle of the lake of reason, was a reaction against criticism he’d received for writing fanciful fairy tales. Writers of fantasy today still have to defend the relevance of their “fairy tales”, despite the fact the genre has become hugely popular. People who don’t “get” fantasy fail to see the truth behind the tall tales. Perhaps they have a bit of glass in their eye. Fantasy is to literature as poetry is to language, it gives us the magical ability to say things in words that can’t be said in words. And now, in the wonderful way of human creativity, the poem is being translated into dance. No matter the medium, fantasy and fairy tales let us see beyond the clouded mirrors to deep within our souls and into the souls of others, connecting us in the dreams we share.

***

If you happen to be in Eugene this weekend, don’t miss the chance to check out The Snow Queen, an original ballet choreographed by Toni Pimble, original score by Kenji Bunch.