From Games to Fiction

by Matthew Lowes

The history of fiction inspired by games goes back at least to the 1970s when the first Dungeons & Dragons inspired novels were released. If we count gladiatorial games we might push this back to the Roman era. And if we count the “game of life” we can push it back to dawn of humanity and the very origins of story telling. In any case, there are enough examples, both good and bad, to discuss some of the issues involved with writing a story inspired by a game.

When I first designed the first Dungeon Solitaire card game, I couldn’t have foreseen the success we would have with the expanded Labyrinth of Souls game. And when that game launched, I couldn’t have foreseen that there would soon be a series of Labyrinth of Souls novels. When that opportunity arose, thanks largely to writer Elizabeth Engstrom and writer & publisher Christina Lay, I felt strongly that there were some game-inspired fiction pitfalls that we should avoid.

Games with a narrative element, like Dungeon Solitaire, lend themselves to fiction because the game itself is designed to generate narratives. Once involved with the game, the mind is already spinning stories. However, game narratives and fiction narratives have some key differences. And as a writer of fiction engaging with game-related material, one should be clear about this.

Game narratives are generated through game-play. They are generally open ended, often meandering, and sometimes surprisingly random or short. Dungeon Solitaire is a good example. The game is a kind of hero’s journey, and can generate some classically structured narratives. But it is also possible to die on the first turn, or to lose the dragon-battle or get lost forever, right where the classic story would end in victory. In a game, that’s all part of the fun. What’s going to happen is really unknown, and like life, there is an element of randomness to the outcomes.

Good fiction, on the other hand, is always a kind of optimized or archetypal narrative. Take thousands of games played, or thousands of lives lived, and artfully choose from them the most satisfying and illuminating narrative structures and elements. That’s what fiction does. It is a kind of distillation of the game or life narrative into its most essential and moving forms. No book randomly ends after the first chapter. And no good book sets up one ending and then delivers a completely different one. The archetypal narrative forms, like the gods, must somehow be appeased for the beauty of fiction to flourish.

   

With all this in mind, I wanted the Labyrinth of Souls novels to be good fiction first and foremost. We had a lineup of incredibly talented fiction writers and they had to be free to do what they do best. The idea of the Labyrinth was broad enough to encompass a broad range of stories, without limiting authors to any predetermined setting or time period. And that’s one of the things I find so exciting about the novels so far. Although they all involve a journey into an underworld labyrinth of some sort, each one is entirely unique.

In creating something inspired by something else, we are still creating something new. So when writing fiction inspired by a game, it is primarily important to fulfill all the requirements of good fiction. Evoking the game in some way is necessary, of course, but only of secondary importance. Any constraining requirements should be kept to a minimum. For inspiration reaches its greatest potential when it happens with the greatest liberty to explore one’s own ideas.


You can learn more about Dungeon Solitaire: Labyrinth of Souls and download the free PDF of Dungeon Solitaire: Tomb of Four Kings at matthewlowes.com. Discover Labyrinth of Souls fiction titles and follow new releases at shadowspinnerspress.com.

The Sound of Writing

By Cheryl Owen-Wilson

I recently attended a writer’s retreat where each morning after breakfast we’d sit around a large table, laptops open writing. The unique sound of many fingers hitting keys surrounded me. At some point in the morning, my coffee fueled brain kicked in and the end of a chapter began to unfold. In that moment I realized there was a specific rhythm to the tapping of my fingers against the keys. Is there anything more satisfying to a writer, than that very distinct sound when words naturally flow, revealing story, like the petals of a perfect flower opening?

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On the flip side, when all around me was silent and my own fingers lay frozen on the keys I yearned for the sound to return. Many things have been written about famous author’s choices of writing tools. But while sitting in the silence of that room I wondered if the actual sound created by the tool itself, if that sound might have aided in the words created.

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I recalled reading how Ernest Hemingway wrote on a typewriter while standing. What a visual it creates. But can’t you also hear the sound the keys made while striking the page to form each and every letter? Those old typewriters had a most distinct reverberation when the keys were struck. Could it have contributed to the intensity in his novels?

I wrote my first short story on an electric typewriter. To this day I can hear its soothing whir as it helped my words come forth.

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Then there are writers who compose with a ballpoint pen. I’m always in awe of them. I’ve tried it. For every page I filled to the margins, I salvaged maybe five useable sentences. The remainder, were rendered as blobs of ink marked through again and again. I realize now, it was the scratch of the pen on paper. The sound. To me, it is nails on a chalkboard. And yet, when writing a quick note to work through an anger issue I might have, a pen, is my perfect instrument of choice —oh, wait—I get it.

shakespeare-writing

Now let’s go back in time a little, to say, Shakespeare.   When I read his plays I know I will be immersed in the—to my ear—lyrical cadence of his words. They easily bring to my mind the visuals of his time; cobbled streets, thatched roofs, etc. But the other visual, I always have, is of a solitary man bent over a desk, quill in hand scratching words onto papyrus by the flickering of candlelight. Scratching, the scratching of the quills point against the porous page, seeing him having to stop and dip it into the inkpot again, and again. Could it have aided in the cadence of the words written? Would the same sentences have come forth, if perhaps he had at his disposal a graphite pencil? Heaven forbid he would have used it to erase, or replace, even one word of his poetic prose.

Now let’s go back even further to when words were carved into rock or stone. How precise must the writer have had to be before taking chisel in hand? Can you not hear the pounding as stone gave way to create a simple idea, word or visual of what the writer intended to convey? The crude instrument along with the sound it created. How could it not have shaped what was being written?

What sound does your chosen writing instrument make? If you changed it, would your writing change? If your writing could have the impact of Hemingway’s would you not gladly pound away on old typewriter keys?

Now I’m not suggestion you go out, with chisel in hand and find some stone. But then again—maybe I am. After all it does feel some days like that is exactly what we are doing, doesn’t it? Chiseling words from our brain and placing them carefully into our story. Now, I like the sound of that.

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What The World Needs Now

by Christina Lay

For many years I had a Take Back The Night flyer pinned to my wall. On it was a simple abstract figure dancing and the words across the top read Take Up Space! As someone who was raised to be demure, polite, invisible and most importantly, quiet, this message meant a lot to me.

I’m not sure where that flyer went, but recently I’ve found myself thinking about it again. Perhaps like me you’ve been somewhat alarmed by recent political events. Okay, I’ll go ahead and say it; perhaps you were thrown into a spiral of despair when our country elected a bigoted sociopath to the highest office of the land. Perhaps you asked yourself what you as an individual could possibly do to counteract an apparent rising tide of hatred and ignorance.

I’m personally blessed to work and play in  environments where I’m surrounded by creative people who are literally working their hearts out to create art in dance, song, images and words. As you can imagine the stunned reaction was fairly universal amongst my friends and coworkers. But then of course everyone went about their business, which is to make art. I’ve always been a supporter of the arts, but in January I was seized by how extremely crucial it is to the health of our culture that individual expression does not wane in the face of disinterest, but grow, and take up space.

Even before the election there was a general reporting of abysmal attendance at the performances of local art groups and the trend continued on afterward. Speculation has it that people are too depressed, wary, unsure or economically strapped. Probably a combination of all those factors and more is keeping the more casual appreciator of the arts away from the theatres. But this is exactly the wrong time to hide in our houses. We need to step out and support each other, in any way we can.

As I listened to many people discuss what we can do in a world where close-mindedness seems to be the in thing, I looked at myself not just as a writer but as a citizen and human being and asked myself—what can I do? My first impulse was to buy more tickets to more things. Supporting creative expression seems more important than ever in a time when simple human empathy is being shouted down from every corner.

And then I looked a little closer at myself and decided it was time, not to isolate and circle the wagons, but to get out into the world. Take up more space. Interact with the humans. Express my humanity. I signed up for a drumming workshop and a European long sword demonstration, just to expand my creative mind and step out of my comfort zone, not to mention supporting the artists who were presenting them.

At the same time I stumbled across a local call to artists for an “Objects Afterlife” show in which artists are assigned a used object at random and asked to make a piece of art out of it. I’m not a visual artist but this sounded like fun and a good way to get out there, so I applied, paid my admission fee, and was assigned a tube of blue vinyl. I had no idea what I was doing but I had fun doing it, and for a brief time, I took up a little space on a gallery wall.

But what about the writing? In times like these, one might think a writer should turn away from fantasy and attempt to write something contemporary, politically-edged, “real”, or possibly a post-apocalyptic warning of the dire future we seem to be headed for. Alas, whenever I attempt to write fiction that is a direct response to what’s going on in the world, it comes off as pedantic and self-righteous. I think this is one reason we make art. Sometimes we have emotions that are just too overwhelming or powerful to express.  Some people, like my friend Cheryl Owen Wilson, whose artwork is below, can do it, but I’m not one of them.

The Guardian by Cheryl Owen-Wilson

So I turn to my fantasies and my fairy tales and ask, does this have value? I believe it does. Escapism gets a hard knock, but who would argue there is value in beauty, peace, comfort, and happiness, even if only temporary? On a basic level, this is what fantasy, romance, cozy mysteries, etc. provide. A place of refuge. A momentary respite into a world where the good guys win and Love trumps hate. I always remember a story, and I wish I could remember where it came from, about a holocaust survivor who spoke in later years of how important it was for him in his depths of despair to know that somewhere in a world gone dark, someone was penning a beautiful symphony.

On a deeper level than ordinary expression, art allows us to explore depths that are hidden to us in the day-to-day living of our “mundane” lives. Art no matter the form or presentation is full of archetype, symbols that speak to our souls, souls that are often buried beneath a mountain of survival tactics and walls. Art is reality in disguise, attempting to slip past the guards of reason in order to whisper to the heart.

In times when so many people are more afraid than ever, confused, possibly full of anger and hate, the magic of art is crucial to the survival of the spirit. If you open your heart to them, fictional tales are immensely real and I believe this applies to all art and creative expression. Dance, music, theatre, painting, you name it- we need to do it, and we need to consume it. No matter what form the expression takes, it must be done, or our culture will wither and shadow will fill the empty spaces.

 

 

Fiction and Viktor Frankl, by Eric Witchey

Label_Developed(image source: Alan M. Clark, cover artist)

Fiction and Viktor Frankl, by Eric Witchey

In my small way, I try to continually expand my awareness of the experiences of others. I do this because I’m curious by nature and because to do so improves my ability to tell a story. Because I have been working on a fantasy story to support the marketing efforts of Dungeon Solitaire, I found myself researching death rites and rituals from various parts of the world. I also decided to reread Viktor E. Frankl’s Man’s Search for Meaning.

For any human being capable of compassion, reading Viktor Frankl is always a heady experience. However, my immersion in death rites and rituals somehow brought me to a moment where I was struck by how fully universal to the human experience his accounts of life and core integrity are. Perhaps I should have felt this before, and I certainly understood it before, but this time it hit me more deeply in both the heart and mind.

In my travels in the writing life, I have met some pretty rabid Zionists, a few really terrifying Palestinian poets, escaped hostages from the Palestinian hostage crisis, survivors of Guatemalan genocide, Serbs, Iranian ex-pats, righteous American ex-pats, escaped cold war Ukrainians, Holocaust survivors, Turkish intellectual Muslims, a Greek freedom fighter (against the Germans and carrying huge hatred of all Germans and Turks), a Catholic monk who fought on the German side in WWI and the American side in WWII, and all manner of extreme Christians who, more than the others, scared the hell out of me personally. That last one included a mercenary I met on his way to South Africa to fight for the Christian white-right to bring Apartheid back. I won’t add more to this list. It’s already long enough to make my point.

During my interactions with various people who held aggressive/defensive positions that made me nervous, I have tried to keep my fear in check and truly listen to their (sometimes insane and irrational) personal positions in order to seek some understanding of what motivates actions I cannot understand from the context of my white-boy, Midwestern, multi-religion upbringing.

Those extreme souls I met who had a sense of history, even if only from their own agenda-driven point of view or other-interpreted oral traditions, had one thing in common. They deeply felt, and were sometimes motivated solely by, their fear for their families and their futures. Often, that fear was grounded in their sense of history, and their sense of history was based entirely on which side of the experiences they were on.

Here’s an example. I was in a village in central Mexico, and the man I was staying with casually described how he really liked the new mayor because she was not corrupt. I asked how he knew she was not corrupt, and he said, “Because the cartel has tried to kill her twice.”

Well, that caught my attention.

I asked about the cartel and whether we were safe. He laughed and told me that of course we were safe. He said, “If you were in one of your cities, there would places you knew not to go at night, right?” I nodded. “Us, too,” he said. “We just don’t go to the wrong places at the wrong times.”

The casual conversation moved on, and he eventually described to me how the cartels weren’t really a problem to the people of the village. From his perspective, the American gun dealers were the real problem.

I kept listening. He kept talking. From his perspective, the cartels were like the weather, but the Americans sold death. From his perspective, the cartels were God-fearing people doing the best they could in terrible economic circumstances. They brought products in from the South, moved the products through the area, and passed them on across the border to the North. However, it was the Godless, money-hungry Americans who created the market for the drugs and who fueled the destruction of families by selling guns to both the government and the cartels.

The above is a very short description of an off-and-on conversation that went on for more than a week, but I hope you get the idea. Everything he said was true for him and his family in their lives in their world.

The flip-side of that story is also equally true. The DEA agent I met in Pima, Arizona who had lost two members of her family, one to addiction and one to gunfire, hated the Mexican government and the Mexican people for allowing the cartels, for trafficking across the border, and for making poison available on the streets in a way that killed her brother. She believed that the Pope at that time supported the trafficking and that Catholic confession was part of the reason the smugglers could do what they did without remorse. She was also correct from within her context.

Both people were deeply moved because of their connection to family history, family safety, and possible futures. Both essentially hated the other for what they considered to be good reasons. Both supported their positions from a combination of personal experience, family history, speculation, and verifiable fact.

An aside: Personally, the more I learned about the illegal gun trade and the multi-billion dollar flow of firearms from the U.S. to Mexico, the more disgusted I got with the whole situation. So, I wrote a story, “The Tequila Volcano.” It appeared in a literary journal last year, Timberline Review. It’s very short, and I recommend both the story and the journal.

When Viktor Frankl described both the deterioration of prisoners, whom one would expect to be supportive of one another, into brutal behavior toward one another and concentration camp guards, whom one would expect to be brutal but a few of whom engaged in acts of compassion and kindness, I was struck once more with the sad truth that no group has a lock on reality.

No person or group is entitled to perfect righteousness.

Frankl broke both the prisoners and the guards of the concentration camps into two essential groups: those who have core decency and those who do not. Neither guards nor prisoners were a homogenous front of virtue or brutality.

My life has exposed me to people from many traditions, to multiple holy texts, to people who have survived race and religion-motivated traumas, and to amazing acts of kindness and human decency from all regions, races, and holy traditions.

I do my very best to support the growth of the human heart. I do my best to find the commonality of experience and to avoid becoming bogged down in the destructive, isolating interpretations of ideology that are often used to fuel fear and justify destructive behavior. I cannot ever truly understand the devastation that is part of some family histories and historical identities. I can only do my best to dampen and block the perpetuation of fear and hatred in all its forms. I hope that my fiction explores mutual understanding, expands the development of compassion, and creates some sense of common ground in the human condition.

I believe that stories can help to heal the world. They lead the way to new thoughts, to expanded awareness, to a smaller sense of “I” and a greater sense of “we.”

So, I tell another story.

Our Stories Can Save Us, by Eric Witchey

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Our Stories Can Save Us, by Eric Witchey

Human survival depends on how we manage our relationship with four, fundamental variables. The variables aren’t really in dispute, but the amount of time we have in which to change our relationship to them is. Simply put, the four variables are as follows:

  1. We live in a fragile, closed system, a little blue marble called Earth.
  2. Earth has finite resources: biodiversity, air, water, minerals, fossil fuels, etc.
  3. We have unchecked population growth.
  4. We rely on growth-based economies.

Yes, yes… I know. Solar radiation enters the system. There’s some hope there. However, we aren’t making new materials. We aren’t adding iron ore to our planet. We aren’t increasing the amount of natural gas and oil in the ground. We aren’t somehow magically manufacturing more water to add to the poisoned water and water ecosystems in a way that will fundamentally change the direction of the deterioration arrow.

The four variables stand, but we argue endlessly about what we should do to lengthen the time we have before those four variables result in an extinction level crash.

Note that I say extinction level crash and not the end of the world. As my astute Physicist brother once told me, “Human beings aren’t going to end the world. We will only end ourselves. The planet was here long before we were, and it will be here long after we are gone.”

And now you’re wondering how the four variables relate to writing.

Well, it’s like this. Telling stories is an ancient tradition that goes all the way back to the beginnings of language use. We erect monkeys have always told stories. We tell them to ourselves to justify stealing bananas from one another. We tell them to our friends and family to create bonding in social systems. We tell them to one another to make sure mistakes aren’t repeated and to ensure that our tribe thrives. One of the most common themes in the stories we have told throughout time is the theme of our village being better than their village. Every hero has a nemesis.

Want to see that theme playing out in a modern social context in America? Go to any Friday or Saturday night high school football game in the country. Observe the cheering, the colors, and the parking lot fights.

Harmless, right? Maybe. The value of team sports debate isn’t what this little blog is about. The point is that the “us vs. them” story is there to see. You can even observe the symbolic battle over land resources playing out on the field.

Don’t get me wrong, here. I love a good game. That’s really not the point. The purpose and value of story is the point.

Story telling is the easiest thing we do. It is also the most complex thing we do as human beings. Putting together a solid narrative, especially on paper, has more in common with interacting wave forms on the surface of the Pacific Ocean than it does with the linear, deceptive advice given to creative writing students. We put the little black squiggles in a row, and that creates an illusion of linear activity; however, the squiggles are just the medium of transfer for the story. The story in one mind is transferred through the little black squiggles into the mind of another person. Minds, unfortunately, are not so linear. They are messy places. They are endless impulses layered and ever changing, arranging, and rearranging into patterns that somehow magically become mind—thought, personality, memory, dreams, hopes, beliefs, learning, and maybe even soul.

Okay, I’m not all that sure about the last one. I have some opinions on what soul is, but I won’t go there in this blog entry. Maybe another time.

Story is, however, the human mind generating a dream-like experience based on sensory input. No two people read the same story quite the same way. No two people write a story quite the same way. Let’s just set aside the fact that no two people have the same life experiences. That, by itself, is enough to prove the last point. However, the endless shifts in levels of neurotransmitters, the organization of dendritic networks, the infinitesimal distances between axons and dendrites, the hormonal and electrical potentials, and the endless layering of all of these things and many more means that it is impossible for each of us to experience what any other person is experiencing when we hear or read a story.

Yes, we all tell stories. We all know that stories are essential to our survival. We all know that we are alive today because someone, somewhere way back in the dim past figured out how to tell a story that included the idea that a sharp stick held at the dull end can keep you alive a little longer than no stick at all.

We told stories to keep our families alive. We told stories to keep our tribes alive. We told stories to make sure everyone in our tribe knew how to behave to ensure that we would thrive. We told stories to explain things that made us uncomfortable because worrying too much about the bright lights in the sky meant we weren’t planting and reaping and breeding. We told stories to make sure that members of our tribe didn’t kill other members of our tribe, but it was totally okay to kill members of any other tribe trying to kill our mammoths.

These stories are part of who we are. They must change if we want to survive.

Every person on Earth lives in a closed system with finite resources, unchecked population growth, and growth-based economies. Any decision, personal or political, that does not mitigate or eliminate one or more of those four variables is a tacit agreement to genocide.

Sadly, we still tell ourselves stories that reinforce tribal behaviors like breeding means healthy tribes, acquisition of resources means more for us, control of territory means we are strong, and us vs. them.

Yet, as there has always been, there is some hope because of story tellers, shamans of the written word, wizards of the wave form and the mind.

If a corporation, government, or individual is telling a story that supports the use of growth-based economy in an ever-shrinking world, they are telling a story that asks millions of people to sacrifice their futures for short-term profit. If any organization tells a tale of policy that will increase population growth without providing compensating increases in resources for the new human beings, they are telling a tale of death for others. If we see a story on the news or on our feeds and it talks of the terrible crimes of protestors attempting to stop pollution, then we are seeing mercenary story-tellers attempt to shorten the time of humanity on this little rock.

For those of us who tell stories for entertainment and edification, fiction writers, we have an obligation to create stories that become viral in a way that suggests new modes of survival.

Heroism has at times been described as the successful search for the grail, and the grail has always been associated with healing and abundance. The stories of today, no less than the stick-holding stories of ten thousand years ago, are about creating visions for survival of the tribe. The only real difference is that the tribe is larger and more complex than it has ever been. We are one tribe that spans the entire Earth.

Story telling and story receiving are more complex than the interaction of wave forms on the surface of the Pacific Ocean. However, human beings have always been built to do this amazing thing—to share tales that will help us all survive. Those of us who tell the tales must step up and tell the stories that lead the imaginations of the members of our tribe to an understanding that holding the blunt end of the new pointy stick means having the ability to embrace people who don’t, and physiologically should never be expected to, think the way we do. We must tell the tales that show that every drop of water on this planet is sacred, that every hole we dig hurts us, that every child we force into the world must be fed, and that taking in order to have more means hurting people who will, by direct causal effect, have less.

Look carefully at every story produced and presented. Find the four variables in each tale. Does that story help slow population growth? Does that story reduce our dependence on the market growth that drives economies? Does that story slow the rate of use of nonrenewable resources? Does that story open the world to distant horizons so that our system, and the minds within it, are no longer closed?

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Words

Words—A meaningful unit of language sounds. By Cheryl Owen-Wilson

Of late, I have been contemplating the power of words, to an even larger degree than the fact that they consume my writing life. I particularly like the above definition of “words” and pondered if I consider each word I utter, or write as a meaningful unit? Do you? In further thinking about the use of “words”, I found I had many questions. Could answers to these questions improve my writing?

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To Express Something

Do the people who populate your stories choose their words wisely—are they a man or woman of their word—as good as their word? Or, are they someone who just blurts out what is on their mind, without thought, no matter the consequence—a person who bandies words about?

Worded Correctly

I’ve known people who sit paralyzed at the thought of stringing sentences together for fear they will portray the wrong words. Many an author has shared the horror they feel at the thought of a first draft manuscript falling into the wrong hands.

Then there are those writers who break all the rules and intentionally use words incorrectly. In my writing I use southern slang and cadence, which results in many incorrectly spelled words. Can you think of an author who uses words incorrectly?

To Provide Information

I believe this particular use of “words” is what has had me so intently contemplating the immense power of words. How important is accuracy when using “words” to provide information? Do our readers hold us responsible for said accuracy? Should they? Does it depend on the genre your writing? In fantasy, for instance, must elves always have pointy ears? Do you as a reader take the time to research the information provided to you?

To Command

In using words to command, do the words themselves have to hold an element of control? Couldn’t the intent of a command come through without the commonplace words used, by the sheer nature of a character’s personality alone?

To Promise

In romance novels the unspoken promise of the word love is always present. Then there are the many definitions for the one word—love. In your story is it romantic love, love of a child, etc.? Then there is a broken promise. The use of words to relay whether the people in your stories keep or break promises, can be used to give your readers a deeper look into their personalities.

To Spread Rumor

The use of rumor can be used to plant false information in a story, without actually lying to our readers. After all we aren’t saying it’s true or false are we?

To Elicit an Emotional Response

We as writers strive tirelessly to accomplish this particular use of the written word—to elicit a response from our readers. It is our hook. It is how we draw them in and take them on the journey of story. When you know your characters well enough to care about them, then your readers will do the same. The emotional connection must always be present.

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To Put Words in Someone’s Mouth

I’ve always enjoyed the visual of this phenomenon. In my visual, I see someone actually shoveling words, from a pile kept in a wheelbarrow, into someone’s mouth. But more importantly, wouldn’t those words then enter that person’s psyche and alter their view of the world? For instance, negative words. Let’s feed our protagonist only a negative view of their world.   So when they are finally introduced to a kind or positive word, would that not elicit a momentous emotion from them as well as your reader?

The Turn of a Good Phrase

We as writers move words about like pieces on a chessboard as we edit and re-edit our stories. We also quote other authors written words. I often wonder if the writers I quote had the same tingling sensations I receive when I know a sentence I’ve written might be quote worthy. However, if something I wrote were ever to be quoted back to me, I’m pretty sure I’d faint dead on the spot.

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Words—They have the power to topple or rebuild empires.   For the creation of story, they are the only building blocks in our procession. Through them, we can reinvent and influence worlds from past, to present, to future. What words spoken or written have most affected your lives; your writing?

 

 

Finding Pine Martens, by Eric Witchey

Which way is up, says the pine marten

Finding Pine Martens, by Eric Witchey

 

This is text. As writers, we manipulate text. We fiddle it. We rearrange it. We edit it. We proofread it. We test it and rearrange it again. We do this until we believe that the text matches the story living in our hearts and minds.

While engaged in this nearly obsessive focus on forcing the text to match up with the story, we sometimes forget why we engage in this insane effort to make the little black squiggles on a contrasting background line up in pleasing orders.

We do it to cause an expansive, revelatory emotional experience in the mind and heart of the reader.

Consequently, I think of myself as a reader advocate. I am not a writer advocate, nor am I an agent advocate, an editor advocate, a market advocate, a sell it to New York advocate, or a hit the Amazon number one slot in my sub-subgenre advocate.

As a reader advocate, I don’t give a rat’s ass if the story matches my vision. I only care whether the story causes the reader to have a vision and an experience that is emotionally powerful and satisfying to them—to that individual reader—to each individual reader.

As a writer and human being, that means that I am willing to give up my vision if I can see a path through the story that will give the reader a better experience. It means that sometimes the patterns of text that interact to allow the reader’s possible extracted or projected meanings can be manipulated in ways that allow the reader to experience something I did not plan but that I can bring to light.

It’s like the moment when we are looking for an eagle high in the canopy of the Northwest rain forest. We peer upward into the tangled canopy and only see the crossing of the branches, the fluttering of leaves, the intermittent release of rays of sunlight through the foliage… Then, as if the entire moment were structured to give us the gift of a vision, our minds resolve a pattern—the voracious elfin face of a pine marten peering down at us from the crook between two branches. Certainly, we weren’t looking for a pine marten. In fact, we hadn’t considered at all that we might see a pine marten because they are so rare and so elusive. However, that moment sweeps away all thought of an eagle because the weasel-cat-squirrel face of the pine marten is so much more immediately interesting and exciting.

Working with the patterns of text and the minds of readers who will interpret those patterns requires more than an understanding of grammar, punctuation, and the linear events of the story we plan to tell. It requires the mental agility to know when the patterns that we are creating can suddenly reveal a pine marten instead of the eagle we planned on. It requires a willingness to look at what is possible and release what is intended. It also requires the ability to reinterpret all of what has been done in favor of new, richer possibilities.

When I was in grade school, I became angry at a girl who often wore dirty clothes to school. She smelled funny. She always seemed dull and stupid. I tried to tell my father how stupid she was and how wrong it was for her to be in my class. My father became quite angry. He took me by the shoulders, knelt, made direct eye contact, and almost whispered these words: “Eric, righteousness is a crutch you use to avoid understanding.”

All thanks to my father for that moment of insight and understanding. My father was a reader advocate. No. Not quite. He wasn’t a writer, but he was a perceiver advocate. He wanted me to see more complex patterns of truth than my imposed judgments and expectations allowed. He wanted me to see facets and reflections and possibilities instead of falling back on small-minded, rigid patterns of righteousness. He was a good man, my father.

I did not understand that I had been looking for an eagle instead of seeing that the girl was a pine marten. I did not understand that she was from a very poor family—poor because their father had been taken from the family livelihood in the steel mill and then from the family by cancer, poor because they had lost their health insurance, because the widowed mother was very sick with what we all now think of as trauma-induced depression. I didn’t understand that the girl’s uncle had come to live with and help them and liked to have his niece sit on his lap a little too much. I didn’t understand that the only clothes the girl had were from their church charity bins. I didn’t want to understand. I wanted the world to fit my desires, expectations, and ideals. More than that, I wanted the girl to be lower in some way than me.

She was certainly not an eagle. Yet, she was the pine marten.

By releasing my righteousness, my desire to have her conform to my desire for simple, easily understood and imposed hierarchy and correctness, I came to understand the much more complex, more powerful story of her family and its universal connection to the struggle of all families.

Our stories are often like that. In our minds, our stories are clean and simple. We fiddle the text. We fix the text in an endless effort to get them to conform to our expectations, our sense of how they should be—of how they must be if we want to sell them. However, when we release our sense of what the story should be, we discover that what could be is much more wonderful and powerful.

Every story is a long line of little black squiggles in a row. That’s all it is. We, as creators, fiddle and fix and rearrange the squiggles. We, as human beings, can sometimes release our righteousness and step back and see what is possible. Sometimes, just every so often, we can stop looking for the eagle just long enough to see the pine marten and realize that our simplistic sense of what should be is the righteous crutch we use to avoid understanding the possible—the deeper, richer, more powerful truths that our readers could pull from our text, could find in our patterns, or could bring from their experiences and project into our words.

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