Which Snow Queen Character Are You?

by Christina Lay

We all want to be the Queen, but let’s face it; sometimes we’re the crow, the witch, or the hobgoblin.

I’ve been thinking lately about how a fairy tale penned in 1844 remains relevant in our culture today. Mind you, my thoughts never stray far from the realm of folklore and fairy, and working for the Eugene Ballet Company, listening to the brand new score for the brand new Snow Queen Ballet drift up from the studio below my office, I’ve been finding it harder than ever to concentrate on bookkeeping and easier and easier to drift into the realm of story.

Principal Dancer Danielle Tolmie as The Snow Queen – Photo Courtesy of The Eugene Ballet

The Snow Queen has always been one of those tales that didn’t sit quite comfortably with me. I remember watching a version of it on TV when I was kid. I was both fascinated and disturbed. I wish I could remember which of the many adaptations it was (I’m guessing this was around 1970) but as with other non-Disney, weirdly and honestly portrayed tales, it left me not knowing what to think or feel. That sense of unease stayed with me until I recently re-read the original tale and rediscovered a treasure trove of fascinating characters and stunning images mined from the archival memory of folklore.

Yes, it is weird as only a 173 year-old fairy tale can be, but Gerda, the very good girl, rescues her dear friend Kay and all is well in the end. I think what disturbed me was the lack of resolution regarding the Queen herself. The focal point of anticipation and wonder conveniently leaves on vacation when Gerda shows up at her palace of ice. (Hope this isn’t a spoiler for anyone). Maybe she was bored with Kay and was glad to get him off her hands.

I can only guess the movie version I saw didn’t send the queen away with no resolution, but who knows. The Queen remains a literary enigma, a mystery ensconced in a palace of ice who occasionally abducts little boys in order to have them move pieces of ice around on her frozen “lake of reason”.

Disney’s recent Frozen, very loosely based on The Snow Queen, is a sort of origin tale for the queen, exploring how a person might come to choose to live alone in a palace of ice. Obviously, zillions of movie-goers related to the concept of a person “frozen” due to the denial of their individuality; be it their artistic leanings, their sexuality, their personality, their natural talents. The story examines the damage inflicted when an essential part of oneself is rejected by those closest to you (in Frozen, Elsa’s own parents force her to suppress her astounding magical abilities out of fear). Many of us have experienced this on some level, and understand the urge to withdraw and hide our true selves to avoid further pain. In this case, we are the queen.

But there are many more characters in The Snow Queen and not all are so regal or impressively outfitted.

There’s Gerda, the lovely little girl who even the angels want to help. Gerda represents unconditional love and innocence. Something we can all relate to, right? Although she’s rejected by Kay, and even believes him dead, she won’t give up on him until she’s sure. She’s not terribly bright; her best idea to find out where Kay has gone is to throw her shoes into the river as a payment for knowledge, even after the river insists it doesn’t know anything. She does manage to get stuck on a boat and in the way of fairy tales, is carried toward her ultimate goal. Gerda also represents blind faith, and it works for her. Maybe we are Gerda when we throw common sense to the winds in order to pursue our dreams, loves, impossible wishes. Don’t the gurus always claim that when you follow your heart, the universe will aid you?

In contrast to Gerda is the robber girl, who is a psychopath with a heart of gold. She’s been raised by thieves to be violent, selfish and impulsive and yet she does help Gerda in the end. It’s not clear why, other than it amuses her more to see Gerda continue on her adventure than to murder her. I’m afraid I’ve been the robber girl on occasion. Not that I’ve every threatened to slit anyone’s throat, but the self-absorbed obsession with my own impulses isn’t entirely unfamiliar. I would venture to guess that in most people there exists an equal balance between Gerda’s unselfish goodness on one extreme and the robber girl’s amoral wildness on the other. Neither melds well to my sense of self, but I’ve been in both places.

What about the crow? Good natured, helpful, engaged but willing to risk his betrothed’s position at court in order to help out a stranger? And the crow loves to eat. The crow is about the most normal person in this entire fairy tale. Naturally he must die.

The old witch who lives on the river? She so enjoys Gerda’s company she attempts to erase Gerda’s memories of Kay in order to keep the girl by her side. The witch kills her many rose bushes so that the sight of them won’t trigger Gerda’s memories. In an absolutely lovely image, Gerda’s tears awaken the roses that have been buried beneath the earth and cause them to once again grow above into the sunlight. Then Gerda in her less than stable way runs around for a long while trying to get the roses to tell her where Kay has gone. The flowers have other things on their minds.

Flowers Return to Life – Photo Courtesy of The Eugene Ballet

I find the old witch more disturbing than the Snow Queen or the robber girl. Her manipulation is subtle, possibly even well-intentioned, and she could represent the authority figure who suppresses dreams, talents and nature in order to cleave someone to their side; depending on your perspective, this could be an entirely selfish quest to clip someone else’s wings or a rational desire to keep someone safe. Doesn’t every parent or lover have a little bit of this impulse inside them? Stay near, dear one, don’t venture out where you might get hurt, or lost, or worse, fall in love with someone else and leave me.

And then there are the hobgoblins, or trolls, if you prefer, who start the whole thing. The trolls have a mirror which when gazed upon, distorts whatever beauty there is into ugliness. They have great fun tormenting everyone with it and decide to take it to heaven to mess with the angels. Well, the mirror falls and shatters into a million pieces, but the shards still have their evil effect. Only now, the shards get into people’s eyes and hearts and make them see everything as twisted, bad and ugly. Obviously fragments of the troll mirror are still at work today, with hate and bigotry so prevalent in our politics and media. There’s no shortage of trolls at work eager to warp and twist reality into something monstrous that can conjure hatred. “Fearmongering” is word that is sadly useful here. Have you ever used gossip or lies in order to punish, manipulate or control? Yeah, me neither.

Kay, the little boy whose heart turns into a block of ice, represents the human side of the troll equation. It is certainly not uncommon to be infected with an attitude that turns everything grey, or threatening. Depression is like this, but so is prejudice; fear of the other. I hate to admit I’ve been under the influence of troll thinking more than a few times in my life. If we are exceptionally lucky, we have a Gerda in our lives who will stand by us now matter how big a prick we become, someone whose love might save us from our own worst impulses.

The Snow Queen clearly still touches our hearts and our imaginations. I’ve read the theory that Hans Christen Anderson’s character of the Snow Queen, a heartless figure sitting on her throne of ice in the middle of the lake of reason, was a reaction against criticism he’d received for writing fanciful fairy tales. Writers of fantasy today still have to defend the relevance of their “fairy tales”, despite the fact the genre has become hugely popular. People who don’t “get” fantasy fail to see the truth behind the tall tales. Perhaps they have a bit of glass in their eye. Fantasy is to literature as poetry is to language, it gives us the magical ability to say things in words that can’t be said in words. And now, in the wonderful way of human creativity, the poem is being translated into dance. No matter the medium, fantasy and fairy tales let us see beyond the clouded mirrors to deep within our souls and into the souls of others, connecting us in the dreams we share.

***

If you happen to be in Eugene this weekend, don’t miss the chance to check out The Snow Queen, an original ballet choreographed by Toni Pimble, original score by Kenji Bunch.

 

 

 

Interview Series: Interview with author Mary E. Lowd

By Cynthia Ray

The creative process has always fascinated me, and especially how it works for individual artists and writers.  I’ll be delving into this in a series of interviews with authors near and far.   In the first of this series, we meet Mary E. Lowd.  I met Mary in a writing group in Oregon, and I was immediately drawn to her quirky humor, and her warm, insightful stories.   She’s had three novels and more than eighty short stories published so far. Her fiction has won an Ursa Major Award and two Cóyotl Awards. Meanwhile, she’s collected a husband, daughter, son, bevy of cats and dogs, and the occasional fish.

Mary_Lowd_author-pic-sq

Mary, what can you tell us about your work, and yourself as an author?
I write science-fiction and furry fiction.  That means spaceships and talking animals.  I have been known to write the occasional piece of contemporary science-fiction, and some of the animals I write about can’t talk.  But mostly, I like to write stories that have spaceships and talking animals.  So, it should come as no surprise that the novel series I’ve been working on for the last decade is called Otters In Space.

I self-published the first Otters In Space novel in 2010.  Then I discovered the furry fandom, and I spent the next year tirelessly trying to sell my self-published novel to an actual furry publisher.  In 2012, Otters In Space was re-released by FurPlanet, and I could not have been prouder of that swirly emblem with two paw-prints emblazoned on the back cover of my book, pronouncing it a FurPlanet book.  Since then, I’ve had two more novels published by FurPlanet, a collection of short stories, and I’ve become the editor for their annual anthology ROAR.  The third Otters In Space novel is in the final editing phases now and will hopefully come out later this year or early next year.

OiS1-FurPlanet-front-cover

That’s good to hear.  I’ve been waiting for that book to come out.  It’s themes are very relevant to the environment that we find ourselves in today.  So, why do you write?
I write because I have to.  It’s what I’ve been doing my whole life.  Even before I could read, my mom encouraged me to tell stories, and she’d write them down for me.  Two of my earliest works were “Sally Cat and the Six Magic Balls” and “Salamander.”  One was a fantasy story about a cat (so, the kind of thing that I still write) and the other was a personal narrative of the day that I caught a salamander.

Once I could actually write the words down myself, writing became my escape.  Why would you spend a day in middle school when you could use the notebook paper in front of you to escape to the Serengeti where a poodle is trying to steal the throne from a blind lion?  (I believe that story was heavily influenced by Gary Larson’s The Far Side.)  I spent most of middle school surrounded by the cheerful woodland creatures of Great Oak Abbey, a place which bore a striking resemblance to Brian Jacques’ Redwall Abbey.  Then after reading C.J. Cherryh’s The Pride of Chanur, I moved to outer space with a crew of tiger-like aliens and spent all of high school on their spaceship with them.

These days, why would I live in a country that failed to elect its first woman president this fall when I could instead hang out in deep space with all kinds of animal-like aliens?  At this point, I’ve spent so much of my life writing that I get twitchy if I go very long without doing it.  Writing is something that I have to do, so I may as well make use of it.

I like your idea of hanging out in deep space.  I’ve heard they have a woman president on Mars.  But seriously, what does Creative Process mean to you?  What is yours?
There are a lot of ways to go about writing, and a strategy that works for you at one time may be a complete dead-end later.  So, I guess I believe that creative processes are always evolving.  As such, I’ll tell you about a strategy that’s worked out really well for me this year.

Last summer, I’d been stuck trying to finish Otters In Space 3 for so long — tying up loose threads and managing continuity with three previously published novels in the same world — that I was sick to death of writing a long work.  I wanted the freedom of writing something much shorter.  So I started playing something I call The Flash Fiction Game.

I got three decks of cards — two story-telling decks from a toy store (one fairy tale themed, the other robot themed) and a deck of animal guide cards.  In the morning, I’d draw a card from each deck, and by the end of the day, I had to finish a complete piece of flash fiction inspired by those three cards.  Animal + robot element + fairy tale element added up to furry space opera for me, so I wrote several dozen pieces of flash fiction set in my Crossroads Station universe by the end of the fall.  Some days, the cards clicked with each other, and it was easy.  Other days, I’d stare at those cards at a complete loss, and every word was a struggle.  But I’d still finish something resembling a complete piece of flash fiction, and finishing a complete story is a huge rush.

So, overall, I ended up with a bunch of stories — some mediocre, but some surprisingly excellent (five of them have been accepted by Daily Science Fiction) — and a huge boost to my confidence.  If you find yourself feeling lost or stuck, it’s a strategy I’d highly recommend giving a try.  Though, it won’t work for everybody.  That’s the thing about creative processes — they’re unique to each person, and even for a single person they’re always evolving.

Yes, the process is unique for each person; thats what makes it so interesting, but there are similarities, aren’t there?   Let me ask you another question.  What is the hardest thing you have worked through?
I nearly died when my daughter was born — if I’d lived in Jane Austen times, I’m sure I would have.  The recovery was brutal — both physically for myself and emotionally for my family, as my husband was deeply scarred by almost losing me.  Human reproduction is a cruel joke.  Of course, I’ve used those feelings to inspire stories.  One of my most successful stories — “Foreknowledge” (http://www.apex-magazine.com/foreknowledge/) — remixed many of my actual feelings into a fictional scenario.  It’s the story I’ve been most often told is my best; it also makes a lot of people cry.  I couldn’t have given it the same immediacy and power without mining my own experiences for kernels of truth.

Thank you for sharing that experience.  What a positive way to work through it.  What is the most revealing thing you have learned about yourself by writing?

I’m a cat who wishes she were a dog.  Or an otter.  I actually didn’t realize this directly from my writing; although, it was right there on the page, staring at me.  Even so, it took a fan coming up to me at a furry convention and telling me that he loved my novel because he’s a cat who wishes he were an otter too.  The main character in each of my novels so far is a cat who wishes she were a dog or otter.  If you don’t speak the language of animal archetypes, this means that I’m particular and persnickety, but I aspire to be care-free and fun-loving.  Though, I think it’s much more elegant and carries far greater nuance in the language of furries:  I’m a cat who wishes she were a dog.

And finally, if you were going to tell aspiring authors one thing, what would it be?
It will be hard.  It will get easier.   Write about animals — they’re fun to write, and people like to read about them.

Learn more at www.marylowd.com, or read much of her short fiction at www.deepskyanchor.com.

https://www.amazon.com/Otters-In-Space-Search-Havana/dp/1614500436
https://www.amazon.com/Otters-Space-Jupiter-Deadly-Volume/dp/1614501181
https://www.amazon.com/Dogs-World-Mary-E-Lowd/dp/1614502374
https://www.amazon.com/Necromouser-Other-Magical-Cats/dp/1614502838/

 

 

 

 

 

Our Stories Can Save Us, by Eric Witchey

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Our Stories Can Save Us, by Eric Witchey

Human survival depends on how we manage our relationship with four, fundamental variables. The variables aren’t really in dispute, but the amount of time we have in which to change our relationship to them is. Simply put, the four variables are as follows:

  1. We live in a fragile, closed system, a little blue marble called Earth.
  2. Earth has finite resources: biodiversity, air, water, minerals, fossil fuels, etc.
  3. We have unchecked population growth.
  4. We rely on growth-based economies.

Yes, yes… I know. Solar radiation enters the system. There’s some hope there. However, we aren’t making new materials. We aren’t adding iron ore to our planet. We aren’t increasing the amount of natural gas and oil in the ground. We aren’t somehow magically manufacturing more water to add to the poisoned water and water ecosystems in a way that will fundamentally change the direction of the deterioration arrow.

The four variables stand, but we argue endlessly about what we should do to lengthen the time we have before those four variables result in an extinction level crash.

Note that I say extinction level crash and not the end of the world. As my astute Physicist brother once told me, “Human beings aren’t going to end the world. We will only end ourselves. The planet was here long before we were, and it will be here long after we are gone.”

And now you’re wondering how the four variables relate to writing.

Well, it’s like this. Telling stories is an ancient tradition that goes all the way back to the beginnings of language use. We erect monkeys have always told stories. We tell them to ourselves to justify stealing bananas from one another. We tell them to our friends and family to create bonding in social systems. We tell them to one another to make sure mistakes aren’t repeated and to ensure that our tribe thrives. One of the most common themes in the stories we have told throughout time is the theme of our village being better than their village. Every hero has a nemesis.

Want to see that theme playing out in a modern social context in America? Go to any Friday or Saturday night high school football game in the country. Observe the cheering, the colors, and the parking lot fights.

Harmless, right? Maybe. The value of team sports debate isn’t what this little blog is about. The point is that the “us vs. them” story is there to see. You can even observe the symbolic battle over land resources playing out on the field.

Don’t get me wrong, here. I love a good game. That’s really not the point. The purpose and value of story is the point.

Story telling is the easiest thing we do. It is also the most complex thing we do as human beings. Putting together a solid narrative, especially on paper, has more in common with interacting wave forms on the surface of the Pacific Ocean than it does with the linear, deceptive advice given to creative writing students. We put the little black squiggles in a row, and that creates an illusion of linear activity; however, the squiggles are just the medium of transfer for the story. The story in one mind is transferred through the little black squiggles into the mind of another person. Minds, unfortunately, are not so linear. They are messy places. They are endless impulses layered and ever changing, arranging, and rearranging into patterns that somehow magically become mind—thought, personality, memory, dreams, hopes, beliefs, learning, and maybe even soul.

Okay, I’m not all that sure about the last one. I have some opinions on what soul is, but I won’t go there in this blog entry. Maybe another time.

Story is, however, the human mind generating a dream-like experience based on sensory input. No two people read the same story quite the same way. No two people write a story quite the same way. Let’s just set aside the fact that no two people have the same life experiences. That, by itself, is enough to prove the last point. However, the endless shifts in levels of neurotransmitters, the organization of dendritic networks, the infinitesimal distances between axons and dendrites, the hormonal and electrical potentials, and the endless layering of all of these things and many more means that it is impossible for each of us to experience what any other person is experiencing when we hear or read a story.

Yes, we all tell stories. We all know that stories are essential to our survival. We all know that we are alive today because someone, somewhere way back in the dim past figured out how to tell a story that included the idea that a sharp stick held at the dull end can keep you alive a little longer than no stick at all.

We told stories to keep our families alive. We told stories to keep our tribes alive. We told stories to make sure everyone in our tribe knew how to behave to ensure that we would thrive. We told stories to explain things that made us uncomfortable because worrying too much about the bright lights in the sky meant we weren’t planting and reaping and breeding. We told stories to make sure that members of our tribe didn’t kill other members of our tribe, but it was totally okay to kill members of any other tribe trying to kill our mammoths.

These stories are part of who we are. They must change if we want to survive.

Every person on Earth lives in a closed system with finite resources, unchecked population growth, and growth-based economies. Any decision, personal or political, that does not mitigate or eliminate one or more of those four variables is a tacit agreement to genocide.

Sadly, we still tell ourselves stories that reinforce tribal behaviors like breeding means healthy tribes, acquisition of resources means more for us, control of territory means we are strong, and us vs. them.

Yet, as there has always been, there is some hope because of story tellers, shamans of the written word, wizards of the wave form and the mind.

If a corporation, government, or individual is telling a story that supports the use of growth-based economy in an ever-shrinking world, they are telling a story that asks millions of people to sacrifice their futures for short-term profit. If any organization tells a tale of policy that will increase population growth without providing compensating increases in resources for the new human beings, they are telling a tale of death for others. If we see a story on the news or on our feeds and it talks of the terrible crimes of protestors attempting to stop pollution, then we are seeing mercenary story-tellers attempt to shorten the time of humanity on this little rock.

For those of us who tell stories for entertainment and edification, fiction writers, we have an obligation to create stories that become viral in a way that suggests new modes of survival.

Heroism has at times been described as the successful search for the grail, and the grail has always been associated with healing and abundance. The stories of today, no less than the stick-holding stories of ten thousand years ago, are about creating visions for survival of the tribe. The only real difference is that the tribe is larger and more complex than it has ever been. We are one tribe that spans the entire Earth.

Story telling and story receiving are more complex than the interaction of wave forms on the surface of the Pacific Ocean. However, human beings have always been built to do this amazing thing—to share tales that will help us all survive. Those of us who tell the tales must step up and tell the stories that lead the imaginations of the members of our tribe to an understanding that holding the blunt end of the new pointy stick means having the ability to embrace people who don’t, and physiologically should never be expected to, think the way we do. We must tell the tales that show that every drop of water on this planet is sacred, that every hole we dig hurts us, that every child we force into the world must be fed, and that taking in order to have more means hurting people who will, by direct causal effect, have less.

Look carefully at every story produced and presented. Find the four variables in each tale. Does that story help slow population growth? Does that story reduce our dependence on the market growth that drives economies? Does that story slow the rate of use of nonrenewable resources? Does that story open the world to distant horizons so that our system, and the minds within it, are no longer closed?

-End-

The Magic of Everyday Life

by Matthew Lowes

ice

Well, my post is a little late here but there are reasons. Right? I mean, first of all, I got sick. Then there was the ice storm. Then the power went out for some twenty hours or so and it got pretty darn chilly. Then we headed up to the Belknap Hot Springs lodge for the night. Wait a minute, you say, you were soaking in the hot springs with a past due deadline? Okay, the truth is although all this happened, I just forgot about the post. But because of this whole turn of events, I now have something to say about magic.

Friday morning we woke to snowfall up in the mountains. We hiked through the woods, had another soak in the hot springs, and on our way back into Eugene we saw the most amazing sights. All the trees were still covered in ice, and the sun had just broken through the clouds, making everything glitter like jewels. The whole city looked like it was built among the trees of a crystal forest. It looked like something straight out of a high fantasy novel. And all this got me to thinking both about the sheer magic of everyday life, and about the magic of contrast.

Why is it that the first snowfall of winter always seems so magical? Why does the ice storm delight us so much, in spite of the destruction it causes? Everything in life is noticed through contrast. Without contrast, nothing could be discerned. We would not even feel alive. That we are, and that there is beauty and wonder and awe is a function of this contrast. The first snow contrasts with summer and fall, and we so rarely see the beauty of the crystal forest that when we come upon it we are enchanted. Contrast creates all this magic.

So what does this have to do with writing? Just this: if you’re going to put a crystal forest in your novel, don’t make it the place your heroes visit just after the crystal meadow. To create a sense of magic, or to make a place, or a character, or an event stand out in the reader’s mind, you must create contrast. If characters are always arguing, their argument won’t have much impact. If they usually agree but finally have a blow up, there’s more contrast, and more impact. The storm is all the more impressive because of the calm before it.

But magic does not always have to be so dramatic as a crystal forest in the middle of your novel, although that can be fun. When you really notice, there is nothing mundane in this whole world. Everything is sheer magic. The flow of water, the rising of steam off a cup of tea, the drop of a leaf, a stranger’s voice, the play of light and shadow across the land … it’s all magic! And in your writing this magic is conveyed with the magic of a well chosen word, the magic of an original phrase, and the magic of a beautiful sentence. That is the wind in the trees. That is the face of the ever-changing sky. That is real magic.

Five Ways National Novel Writing Month is Improving my Writing, by Pamela Jean Herber

For those of you who are not familiar with National Novel Writing Month (NaNoWriMo), it is an annual event scheduled for the month of November, which is hosted by nanowrimo.org. Hundreds of thousands of people across the globe accept the personal challenge to write a 50,000 word first draft of a novel in 30 days. This year I succeeded for the eighth time in ten attempts. Along the way I’ve learned a few things about how to work toward quantity and quality simultaneously. These are the first five that come to mind.

1. Maintain Mad Typing Skills

It’s only obvious that typing speed and accuracy will help in pounding out those 50,000 words. However, my ultimate goal is to write a story of value to myself and others. So, I maintain a skill level that renders typing to the instinctual level, where I’m not thrown out of the land of story to search for a key or fix a typo.

2. Exile the Censor

Even with mad typing skills, the words can come haltingly. This is where I tell myself that no one ever has to see anything I write. Even then, sometimes it’s uncomfortable to come face to face with my own raw thoughts and feelings. Allowing my imagination to flow freely through my fingers has taken practice. Writing as fast as possible has proved to be the most effective way for me to get over myself. The benefits are great here, not only in word count but in connecting more fully to my inner storyteller.

3. Set the Timer

Timed writings serve multiple purposes. First, by starting out with short sprints and increasing them, you can build stamina, get your brain into writing shape. Then by setting the timer to the same length for multiple sessions and then switching to another, you will develop a sense of the relationship between word count and speed. Also, by maintaining a habit of timed writings your words will gradually take on shapes that fit the time lengths.

4. Write to Constraints

This is where the fun part begins. By now you are able to write with such velocity that you can dial it back to focus on story. Start by giving yourself random prompts to write to, either to a specific time length, or simply allow the words to determine the length. This is not easy for me. I’m still strengthening my ability to take multiple elements such as character and setting and place, and insert them into the story place in my mind. But it’s getting easier. Once you’ve achieved competence at impromptu story writing, you will be on your way to writing to an outline.

5. Transition from Time Chunks to Story Chunks

Here we are at number five, where the previous four come together. I like to think of this as the place where I inhabit the time-word count-story continuum. Now, instead of focusing on timed writings, write to story chunks. These can be scenes, chapters, whatever. The chunks might be loosely defined or highly specified. They might come directly from the outline to your novel. The timer isn’t off limits here, but may not be necessary.

Use these five practices to remove obstacles to putting words on the page, and to tune your imagination to your inner storyteller. Then go out, or stay in, and write the best shitty first draft of a novel you can.

Finding Pine Martens, by Eric Witchey

Which way is up, says the pine marten

Finding Pine Martens, by Eric Witchey

 

This is text. As writers, we manipulate text. We fiddle it. We rearrange it. We edit it. We proofread it. We test it and rearrange it again. We do this until we believe that the text matches the story living in our hearts and minds.

While engaged in this nearly obsessive focus on forcing the text to match up with the story, we sometimes forget why we engage in this insane effort to make the little black squiggles on a contrasting background line up in pleasing orders.

We do it to cause an expansive, revelatory emotional experience in the mind and heart of the reader.

Consequently, I think of myself as a reader advocate. I am not a writer advocate, nor am I an agent advocate, an editor advocate, a market advocate, a sell it to New York advocate, or a hit the Amazon number one slot in my sub-subgenre advocate.

As a reader advocate, I don’t give a rat’s ass if the story matches my vision. I only care whether the story causes the reader to have a vision and an experience that is emotionally powerful and satisfying to them—to that individual reader—to each individual reader.

As a writer and human being, that means that I am willing to give up my vision if I can see a path through the story that will give the reader a better experience. It means that sometimes the patterns of text that interact to allow the reader’s possible extracted or projected meanings can be manipulated in ways that allow the reader to experience something I did not plan but that I can bring to light.

It’s like the moment when we are looking for an eagle high in the canopy of the Northwest rain forest. We peer upward into the tangled canopy and only see the crossing of the branches, the fluttering of leaves, the intermittent release of rays of sunlight through the foliage… Then, as if the entire moment were structured to give us the gift of a vision, our minds resolve a pattern—the voracious elfin face of a pine marten peering down at us from the crook between two branches. Certainly, we weren’t looking for a pine marten. In fact, we hadn’t considered at all that we might see a pine marten because they are so rare and so elusive. However, that moment sweeps away all thought of an eagle because the weasel-cat-squirrel face of the pine marten is so much more immediately interesting and exciting.

Working with the patterns of text and the minds of readers who will interpret those patterns requires more than an understanding of grammar, punctuation, and the linear events of the story we plan to tell. It requires the mental agility to know when the patterns that we are creating can suddenly reveal a pine marten instead of the eagle we planned on. It requires a willingness to look at what is possible and release what is intended. It also requires the ability to reinterpret all of what has been done in favor of new, richer possibilities.

When I was in grade school, I became angry at a girl who often wore dirty clothes to school. She smelled funny. She always seemed dull and stupid. I tried to tell my father how stupid she was and how wrong it was for her to be in my class. My father became quite angry. He took me by the shoulders, knelt, made direct eye contact, and almost whispered these words: “Eric, righteousness is a crutch you use to avoid understanding.”

All thanks to my father for that moment of insight and understanding. My father was a reader advocate. No. Not quite. He wasn’t a writer, but he was a perceiver advocate. He wanted me to see more complex patterns of truth than my imposed judgments and expectations allowed. He wanted me to see facets and reflections and possibilities instead of falling back on small-minded, rigid patterns of righteousness. He was a good man, my father.

I did not understand that I had been looking for an eagle instead of seeing that the girl was a pine marten. I did not understand that she was from a very poor family—poor because their father had been taken from the family livelihood in the steel mill and then from the family by cancer, poor because they had lost their health insurance, because the widowed mother was very sick with what we all now think of as trauma-induced depression. I didn’t understand that the girl’s uncle had come to live with and help them and liked to have his niece sit on his lap a little too much. I didn’t understand that the only clothes the girl had were from their church charity bins. I didn’t want to understand. I wanted the world to fit my desires, expectations, and ideals. More than that, I wanted the girl to be lower in some way than me.

She was certainly not an eagle. Yet, she was the pine marten.

By releasing my righteousness, my desire to have her conform to my desire for simple, easily understood and imposed hierarchy and correctness, I came to understand the much more complex, more powerful story of her family and its universal connection to the struggle of all families.

Our stories are often like that. In our minds, our stories are clean and simple. We fiddle the text. We fix the text in an endless effort to get them to conform to our expectations, our sense of how they should be—of how they must be if we want to sell them. However, when we release our sense of what the story should be, we discover that what could be is much more wonderful and powerful.

Every story is a long line of little black squiggles in a row. That’s all it is. We, as creators, fiddle and fix and rearrange the squiggles. We, as human beings, can sometimes release our righteousness and step back and see what is possible. Sometimes, just every so often, we can stop looking for the eagle just long enough to see the pine marten and realize that our simplistic sense of what should be is the righteous crutch we use to avoid understanding the possible—the deeper, richer, more powerful truths that our readers could pull from our text, could find in our patterns, or could bring from their experiences and project into our words.

End

Is a Sentence a Story?

Is a Sentence a Story?
By Cynthia Ray

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It is said that Hemingway once wrote a story in just six words (“For sale: baby shoes, never worn.”) and called it his best work.

There are contests and websites dedicated to the one sentence “story”. Is one sentence a story? A haiku perhaps, an engaging thought or intriguing question, but is it a bona-fide story?

There are anthologies of 55 word stories, and books of 500-word fiction. They are interesting, artistic and sometimes haunting and beautiful, but when I  settle in on a rainy Saturday afternoon with a good book, I turn to longer, in depth, even rambling books, trilogies and Russian novels.

Is the one sentence story a sign that our attention span as readers has shortened, or have we simply added and expanded to the craft, playing with words in new and fun ways?

In my writing group, I got feedback on the length of my stories, and it reminded me of the fable of the three bears. Some were toooo long, some were tooooo short, and a few were just right, and it made me ask, “Is there a perfect length for a story?”

Some short stories were perfect in their 500-word essence. Others required 10,000 words just to get started. It made me think of the creative process; when I start a story, I don’t know how long it will be. I’ve started out to write a novel and ended up with a 3000-word short story, and I’ve started with a short story that turned into a much longer project.

In the end, word count is just another aspect of story telling, to be considered along with tone, theme, conflict, plot, characters and everything else. It is not that important to focus on, except when we don’t get it right. A story that is too long or short can leave your reader feeling bored, or unsatisfied, without knowing why.

As Neil Gaman said:

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