Waiting for Inspiration

By Elizabeth Engstrom

So here I sit, facing the blank page again.

The house is quiet, I’ve had enough coffee, I’m sick of social media. I am ready to write.

But what shall I write? Shall I tune up—yet again—that old broken short story that I’ve messed with for years? Shall I pull from the trash that old novel that I have pulled from the trash several times already and work on it? (Seriously. It’s back in the office closet. It needs to be in the trash.)

Or should I imagine something new, something fresh?  Yes, that’s it. That’s what I’ll do.

But what?

I know what. It’s what I always do, and it works.

L'Engle

 

Most people will go to the garden, or take a walk, or bake something, or worse, turn on daytime television. Inspiration will rarely come to you when you’re doing something other than sitting at the keyboard. Occasionally, I’ll get inspiration in the shower or on a walk, but that almost always involves a work in progress that has hit a snag.

For the fresh idea, I have to be sitting here, right here, ready to go.

And if nothing comes, if nothing in the past few days has piqued my interest sufficiently, then I begin my 10-minute free writing exercise. Timed. Internal editor off.  I just write whatever comes into my head and through my fingers to the keyboard. Most times it’s drivel. Sometimes there comes a germ of an idea.

At the end of the ten minutes, I stop, take a sip of coffee, read the crap I’ve written and see if there’s a thread there that could be pulled up. Sometimes no, but most times yes. And then I proceed, internal editor activated as usual.

Do these things always end up as stellar short stories or novel-length work that can take up to a year of my life? No. But it keeps the writing and imagination machinery greased and working. And keeping the skills alive is  mandatory.

Not everything I write is publishable—far from it—but if the ratio is 90%/10%, then I best be getting on with that 90% of unpublishable stuff so I can get to the good stuff.

I get up in the morning, and I go to work, like everybody else. I don’t wait for inspiration.  I can’t afford to.

Sometimes I have to go hunt it down.

Three Lessons in Writing from a Blind Dog

GoldenPupFace

(Image Source: By Golden Trvs Gol twister –
Own work, CC BY-SA 3.0,
https://commons.wikimedia.org/w/index.php?curid=18521767)

Three Lessons in Writing from a Blind Dog

Eric Witchey

Today, I give thanks for the lessons of a blind dog named Bud.

For eleven years of my life, I was lucky enough to be the companion of a blind golden retriever named Bud. He was a smart dog—a really smart dog. One of the reasons I picked him out of the litter was that I watched him develop. The dogs were boarded where I was living, so I knew him from birth. He was the first to figure out how to get out of the birthing kennel on his own. He was the first to figure out how to get back in to get a free meal from his mother when all the pups were out romping. He was the first of the pups to learn to come when called by name.

We became inseperable.

When he went blind from progressive retinal atrophy at about two years old, I was devestated. I thought my little buddy, Bud, was going to have to be put down. The breeder recommended it. My vet recommended it. My friends told me he would be too hard to care for.

I couldn’t do it. I kept him.

Thank God.

Bud taught me a lot about writing. He wasn’t much of a writer himself, but he was wise in the ways of creativity.

For example, he figured out that if he wanted to go for a run, he didn’t have to wait for me to take him on a harness. He walked around the back yard until he found the fence corner, walked some more until he found another fence corner, and slowly but very methodically triangulated on the center of the yard. Once he had found center, he began to walk in a circle around that center point.

I know. This sounds quite unbelievable, and I have to say that the first time I saw him do it, I was shocked. In fact, I thought maybe something else was wrong with him. He walked in a circle for a little bit. Then, he expanded the circle and broke into a trot. Finally, he expanded it a little more and ran full-tilt-boogy around and around and around the yard. He ran full out like he was wearing his napkin, carrying a knife and fork, and chasing a road runner.

This blind race would go on for a while, and with each lap around his running circle, the center of the cirlce would shift ever so slightly. Little-by-little, the center would shift until Bud the Blind Dog ran at full speed into the fence that bounded the yard. After he hit the fence, he stopped running, rested a bit, found his corners, went to the center of the yard, and started again.

Usually, he’d hit the fence a glancing blow and stop immediately running. Occassionally, he’d hit nearly head-on. Once, he ended up with a bloody nose and a cut on his cheek.

My friends suggested I tether him. My vet still thought I should put him down. Still a bit worried he was maybe a bit sick in the brain, I watched for a while to see what the hell he was about.

I decided he was fine when I realized that Bud the Blind Dog did this every day that we lived in that house with that yard.

I learned my first writing lesson from watching him run. Even though he couldn’t see where he was going, he could still run like the wind. When you he hit the fence, he returned to the center and started again. I also noticed that even when he was running in circles, he was actually covering different ground with each lap.

At another house we lived in, I came home one day and discovered that my helpless blind dog had climbed the willow tree in the back yard.

Yes, really.

He didn’t climb high or far, but he was up past the second split and out on a foot-thick horizontal limb nearly five feet off the ground. There, he stood, nose high, sniffing the breeze. There, he stayed for some time. Initially, I thought I should go save him, but some impulse held me back. Again, I watched. He did not seem to be distressed at all. In fact, his tail was high and wagging. Eventually, he carefully and slowly backed up along the limb and tried to back down past the place where the branch joined the trunk and down to the first split of the trunk. The effect was less than graceful. I ran to help, but before I got there, he slid, scrabbled, and fell to the yard below. He jumped up, wagged his tail, and trotted off across the yard.

I remember thinking that he had gotten up there accidentally and it wouldn’t happen again, but it did. A few days later, I watched him nose around the base of the tree, move back a bit, and bolt up to the first split and right on up past it to the second. He had a little trouble getting around and onto the limb he seemed to like, but he managed it like he had done it a hundred times.

Watching him, I realized had indeed practiced this bit of doggy gymnastics. It wasn’t accidental. It wasn’t random. He knew exactly what he was doing, and he knew why.

I did not, but I decided I didn’t need to know his reasons. He seemed very happy up on that limb. My best guess is that he could get his nose into the breeze better from that position, and he liked to smell the world beyond the yard. Mind you, I’m just guessing.

From his tree climbing, I learned that things that are supposed to be impossible are sometimes the best things to do because they let us find new perspectives. Even if doing them is a little painful when we have to back down or move forward, they can still be worth doing because they expand the edges of the world we live in. I also learned that practicing technique eventually leads to the ability to climb trees we can’t even see.

The third lesson, but certainly not the last, I learned from my blind dog was actually a lesson I learned from two dogs. The group of friends I hung out with during that time included a whole pack of various dogs. One was a young yellow lab named Corey. Corey and Bud were good friends. When the whole crew got together, we would put all the dogs out in the fenced yard to play. At supper time, we would call them all in through the back garage door. However, the rule was that no dog got fed until all the other dogs were in and sitting in their places.

Normally, this would be fine. However, Bud the Blind Dog had a little trouble finding the back door. The other dogs all came in and lined up, but they had to wait for Bud to fumble his way to the garage wall and nose his way along to the open door.

Now, I don’t know if Corey was naturally kind and helpful or just hungry and impatient, but I have good reason to believe the former rather than the latter. Anyway, Corey figured out that if she went and found Bud, gently took his ear or his scruff in her mouth, and tugged at him, he would follow her.

We would call the dogs. Corey, normally very obedient, wouldn’t come. Instead, she’d go find Bud, grab his scruff, and tug him to door, through, and up to his place next to the food bowl. Then, all the dogs could eat.

Bud seemed truley grareful, and the two dogs developed a lot of trust and acceptance of one another. Corey was the first self-trained dog’s seeing eye dog I ever met. She helped Bud find food, helped him find water, ran in circles with him sometimes, and even blocked his impact on the fence. She helped him hike with us, and she made sure she always knew where he was when we were in the woods.

From Bud and Corey I learned that sometimes, we need someone we trust to bite us on the neck and pull us through doors we can’t see if we want to succeed.

Looking back over the years, these three lessons have served me well. I have learned to run fast and hard even when I can’t see where I’m going. I’ve learned that when I hit the fences of life, I only need to rest a few minutes before finding my center and starting again. I have learned that doing what other people think is impossible lets me rise high enough above normal to experience new smells, smells that help me live life more fully. The new perspectives have been worth the bumps and scrapes and practice it took to perfect the techniques needed to climb. Perhaps most important of all and most difficult for me, I have learned the importance of trusting a few other dogs to see well and to help me find and move through doors I need but cannot see.

-End-

Our Stories Can Save Us, by Eric Witchey

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Our Stories Can Save Us, by Eric Witchey

Human survival depends on how we manage our relationship with four, fundamental variables. The variables aren’t really in dispute, but the amount of time we have in which to change our relationship to them is. Simply put, the four variables are as follows:

  1. We live in a fragile, closed system, a little blue marble called Earth.
  2. Earth has finite resources: biodiversity, air, water, minerals, fossil fuels, etc.
  3. We have unchecked population growth.
  4. We rely on growth-based economies.

Yes, yes… I know. Solar radiation enters the system. There’s some hope there. However, we aren’t making new materials. We aren’t adding iron ore to our planet. We aren’t increasing the amount of natural gas and oil in the ground. We aren’t somehow magically manufacturing more water to add to the poisoned water and water ecosystems in a way that will fundamentally change the direction of the deterioration arrow.

The four variables stand, but we argue endlessly about what we should do to lengthen the time we have before those four variables result in an extinction level crash.

Note that I say extinction level crash and not the end of the world. As my astute Physicist brother once told me, “Human beings aren’t going to end the world. We will only end ourselves. The planet was here long before we were, and it will be here long after we are gone.”

And now you’re wondering how the four variables relate to writing.

Well, it’s like this. Telling stories is an ancient tradition that goes all the way back to the beginnings of language use. We erect monkeys have always told stories. We tell them to ourselves to justify stealing bananas from one another. We tell them to our friends and family to create bonding in social systems. We tell them to one another to make sure mistakes aren’t repeated and to ensure that our tribe thrives. One of the most common themes in the stories we have told throughout time is the theme of our village being better than their village. Every hero has a nemesis.

Want to see that theme playing out in a modern social context in America? Go to any Friday or Saturday night high school football game in the country. Observe the cheering, the colors, and the parking lot fights.

Harmless, right? Maybe. The value of team sports debate isn’t what this little blog is about. The point is that the “us vs. them” story is there to see. You can even observe the symbolic battle over land resources playing out on the field.

Don’t get me wrong, here. I love a good game. That’s really not the point. The purpose and value of story is the point.

Story telling is the easiest thing we do. It is also the most complex thing we do as human beings. Putting together a solid narrative, especially on paper, has more in common with interacting wave forms on the surface of the Pacific Ocean than it does with the linear, deceptive advice given to creative writing students. We put the little black squiggles in a row, and that creates an illusion of linear activity; however, the squiggles are just the medium of transfer for the story. The story in one mind is transferred through the little black squiggles into the mind of another person. Minds, unfortunately, are not so linear. They are messy places. They are endless impulses layered and ever changing, arranging, and rearranging into patterns that somehow magically become mind—thought, personality, memory, dreams, hopes, beliefs, learning, and maybe even soul.

Okay, I’m not all that sure about the last one. I have some opinions on what soul is, but I won’t go there in this blog entry. Maybe another time.

Story is, however, the human mind generating a dream-like experience based on sensory input. No two people read the same story quite the same way. No two people write a story quite the same way. Let’s just set aside the fact that no two people have the same life experiences. That, by itself, is enough to prove the last point. However, the endless shifts in levels of neurotransmitters, the organization of dendritic networks, the infinitesimal distances between axons and dendrites, the hormonal and electrical potentials, and the endless layering of all of these things and many more means that it is impossible for each of us to experience what any other person is experiencing when we hear or read a story.

Yes, we all tell stories. We all know that stories are essential to our survival. We all know that we are alive today because someone, somewhere way back in the dim past figured out how to tell a story that included the idea that a sharp stick held at the dull end can keep you alive a little longer than no stick at all.

We told stories to keep our families alive. We told stories to keep our tribes alive. We told stories to make sure everyone in our tribe knew how to behave to ensure that we would thrive. We told stories to explain things that made us uncomfortable because worrying too much about the bright lights in the sky meant we weren’t planting and reaping and breeding. We told stories to make sure that members of our tribe didn’t kill other members of our tribe, but it was totally okay to kill members of any other tribe trying to kill our mammoths.

These stories are part of who we are. They must change if we want to survive.

Every person on Earth lives in a closed system with finite resources, unchecked population growth, and growth-based economies. Any decision, personal or political, that does not mitigate or eliminate one or more of those four variables is a tacit agreement to genocide.

Sadly, we still tell ourselves stories that reinforce tribal behaviors like breeding means healthy tribes, acquisition of resources means more for us, control of territory means we are strong, and us vs. them.

Yet, as there has always been, there is some hope because of story tellers, shamans of the written word, wizards of the wave form and the mind.

If a corporation, government, or individual is telling a story that supports the use of growth-based economy in an ever-shrinking world, they are telling a story that asks millions of people to sacrifice their futures for short-term profit. If any organization tells a tale of policy that will increase population growth without providing compensating increases in resources for the new human beings, they are telling a tale of death for others. If we see a story on the news or on our feeds and it talks of the terrible crimes of protestors attempting to stop pollution, then we are seeing mercenary story-tellers attempt to shorten the time of humanity on this little rock.

For those of us who tell stories for entertainment and edification, fiction writers, we have an obligation to create stories that become viral in a way that suggests new modes of survival.

Heroism has at times been described as the successful search for the grail, and the grail has always been associated with healing and abundance. The stories of today, no less than the stick-holding stories of ten thousand years ago, are about creating visions for survival of the tribe. The only real difference is that the tribe is larger and more complex than it has ever been. We are one tribe that spans the entire Earth.

Story telling and story receiving are more complex than the interaction of wave forms on the surface of the Pacific Ocean. However, human beings have always been built to do this amazing thing—to share tales that will help us all survive. Those of us who tell the tales must step up and tell the stories that lead the imaginations of the members of our tribe to an understanding that holding the blunt end of the new pointy stick means having the ability to embrace people who don’t, and physiologically should never be expected to, think the way we do. We must tell the tales that show that every drop of water on this planet is sacred, that every hole we dig hurts us, that every child we force into the world must be fed, and that taking in order to have more means hurting people who will, by direct causal effect, have less.

Look carefully at every story produced and presented. Find the four variables in each tale. Does that story help slow population growth? Does that story reduce our dependence on the market growth that drives economies? Does that story slow the rate of use of nonrenewable resources? Does that story open the world to distant horizons so that our system, and the minds within it, are no longer closed?

-End-